of Pergamon, Esoteric
and the Art of Healing
On the left, the portrait of Galen in a Portuguese
bronze medal belonging to the library ofthe Independent Lodge of Theosophists; on the right,
one of the Letters from the Mahatmas.
“Theosophy is that branch of medicine by which
one may rid himself of his sins from time immemorial.”
Theosophy must evaluate the relation between theory and practice in daily life.
An honest look at the issue will teach us more than one lesson in modesty.
A Master of the Wisdom once defined Theosophy as a
Medicine of the Soul. Spiritual ignorance is a disease suffered by those whose
souls are still childish. Divine wisdom heals human beings from within: it
opens the door to self-responsibility.
Galen of Pergamon, the famous physician who lived in
the Roman world in the second century of present age, wrote an interesting
warning to medical doctors. Galen’s words are especially useful to modern
“What happens to most of the athletes who have ideas
of victory at the Olympic Games, but undergo no training to bring this about,
happens also to most physicians. They praise Hippocrates, whom they consider
the best of all; but as for making themselves like him, they will do anything
rather than this.”
The idea is Socratic. The right relation between
theory and practice is no easy matter.
Humbleness is important in order to be able to serenely acknowledge the
distance between the two factors. Once this step is taken, one can slowly,
patiently work to reduce the lack of congruence and harmony between his ideals
and his daily life.
Tapah, or austerity, will then
emerge as a valuable tool in one’s journey. A Mahatma wrote to a lady
theosophist who wanted to help mankind:
“Are you ready to do your part in the great work of
philanthropy? You have offered yourself for the Red Cross; but, Sister, there
are sicknesses and wounds of the Soul that no Surgeon’s art can cure. Shall you
help us teach mankind that the soul-sick must heal themselves?” 
Another master of the wisdom implicitly defined the
theosophical movement as an effort to
heal, as he discussed the admission of “difficult” persons in its ranks. He
started by saying:
“Nature has linked all parts of her Empire together by
subtle threads of magnetic sympathy, and, there is a mutual correlation even
between a star and a man; thought runs swifter than the electric fluid, and
your thought will find me if
projected by a pure impulse”.
A few lines below the master added:
“Understand this and the admission into the
[Theosophical] Society of persons often distasteful to you will no longer amaze
you. ‘They that be whole need not the
physician, but they that be sick’ - is an axiom, whoever may have spoken it.”
A true follower of Hippocrates, Galen of Pergamon
teaches that physicians must do more than using the name of the Medicine’s
founder. Blind dogmatism does not help. Physicians must develop a proper
understanding of the science by being independent philosophers and practicing
The reasoning is valid for modern theosophists in
their relation to the masters of Helena Blavatsky and their teachings, given
out through her. One can apply Galen’s words to the modern esoteric movement,
but replacing the word “Hippocrates” by “Sages”.
“…It seemed to me that I should seek the cause,
whatever it may be, by which, although they all wonder at the man [or at the Sages], they do not read his [or their] writings; or by which, if one of
them should chance to read them, he would not understand what was being said;
or by which, if he should happen to understand, he would not combine
understanding with practice, so as to establish it and make it habitual,
finding out, by determination and by ability, all the things that Hippocrates has
[ and the Sages have] accomplished
and bestowed upon men.” 
Instead of merely memorizing a teaching, theosophists must
cure themselves from the disease of ignorance and help others do the same.
They can succeed in their task through the healing
power of three guiding lights in the search for divine knowledge: altruism,
self-responsibility, and an expanding discernment.
 From the first paragraph in the essay “That The Best Physician Is Also a Philosopher”,
by Galen of Pergamon.
 “Letters From the Masters of the Wisdom - Second Series”,
Letter 72, p. 129.
 “The Mahatma Letters”, Letter 45, pp. 267-268. In the
chronological edition of the Mahatma Letters, see Letter 47. The axiom is
present in Matthew 9:12, in the New Testament: “It is not the healthy who need
a doctor, but the sick.”
 From the essay “That The Best Physician Is Also a Philosopher”.
article “Theosophy or the Medicine of the Soul” was published on the associated
websites as an independent text on 08 October 2020, being reproduced from the
October 2019 edition of “The Aquarian Theosophist”, pp. 3-5.