The Ten Basic
Points that Define the ILT
Carlos Cardoso Aveline

The Independent
Lodge of Theosophists has some specific characteristics which make it distinct from
other organizations.
Resulting from the centennial experience of the
theosophical movement, the structure of the ILT started working as part of the
United Lodge of Theosophists approximately one decade before its formal
independence.
At the right moment, it became clear that more autonomy
was needed. On 14 September 2016 the Independent Lodge was founded. From that
moment, the profile of the Lodge became easier to see and to understand.
It can be summarized in ten points:
1) Small yet International
Although numerically small, the Independent Lodge of
Theosophists is an international organization. It works in various languages
and has thousands of readers in dozens of countries.
2) The Mahatma Letters as an Inspiration
The ILT is the only theosophical organization which
adopts the Letters received from Masters of the Wisdom as its highest bibliographical
priority and main guide for action.
The Lodge sees a marked difference in level between
the letters from the teachers and the rest of the Esoteric Literature in any
time or age.
Of course, it is necessary to know how to study the
Letters. The student must expand his inner affinity with the Pedagogy of the
Masters and Helena P. Blavatsky. Their method of work is stated in the Letters
and has been carefully examined in our associated websites. The teachings of
HPB and of the Mahatmas offer a key to
interpretation which enables the student to better understand the
philosophies of every nation and all time, revealing their essential aspects.
3) WQJ, a Humble Disciple of HPB
Unlike many associates of the United Lodge of Theosophists, the Independent Lodge does not place William Q. Judge on the same level of knowledge as HPB. For the ILT, Judge was her disciple, and a student who made mistakes.[1] On the other hand, the ILT highlights the fact that Judge was one of the main founders of the movement in September 1875.
4) The Theosophical Effort as a Field of Tests
The ILT sees the theosophical movement as a probatory
field. It states that the true movement is in the periphery of discipleship and
subject to intense tests. To deny, therefore, the existence of difficulties is
deluding oneself and deceiving others. It means failing before starting. This
sort of defeat results from a naive Pedagogy. The ILT speaks the truth to
people: the fire of Truth burns ignorance in the life of each pilgrim who
persists. There is suffering while the healing unfolds in one’s soul.
5) A Community of Researchers
The ILT does not work with blind faith; it relies on
research, instead. According to the lodge, the act of studying is not limited
to memorizing. It consists in testing the knowledge in the daily life, taking
notes and actively looking for information in legitimate sources, besides
preserving in one’s memory what is studied. The ILT sees the movement as a
community of researchers.
6) Rejecting Whatever is False
It is wise to remember that there are illusions in the
Esoteric world. The Lodge investigates and shows to the public the methods of
pseudo-theosophy.
The independence of the ILT as an association is
historically linked to the preparation, publication and distribution of the book
“The Fire and Light of Theosophical
Literature”.[2] While the volume
was printed in 2013, the mission that led to it started in 2005: its challenge
involves the active defense of Helena Blavatsky. It began surrounded by a
number of obstacles, some of which have been removed already.
Through its various lines of action, the ILT preserves
and highlights that which is authentic in the movement, calmly unmasking active
frauds and harmful forms of quietism.
7) Ethics and Discipleship
Through a number of articles, the ILT observes and defines
the direct relation between sincerity and the search for Discipleship.[3]
The importance of the ethical duty seems to have been
forgotten by the big political corporations and bureaucracies of the movement, a
fact which provokes a certain paralysis in them.
8) No Blind Attachment to Routine
The Independent Lodge has no attachment to outward forms belonging to the past. It avoids mere repetition and works for the future of mankind, aiming at the year 2075 and beyond. Based on the contents of the Mahatma Letters, the writings of Helena Blavatsky and Pythagorean texts, the Lodge supports the cause of vegetarianism and the defense of the lives of animals. Classical Theosophy highlights the duty to preserve forests in every country, to promote reforestation whenever necessary and protect nature as a whole. [4]
9) Accuracy Regarding Bibliographical Sources
As a rule, the publications authored by associates of
the Lodge quote from books and magazines in paper which belong to its physical,
intercontinental library, or are otherwise easy to verify. Many of the
originals used are available in PDF and also belong to the ILT library.
Granting the legitimacy of its sources of information is a top priority for the
Lodge. It offers the exact references of texts and authors it quotes from,
while publishing an article. It welcomes messages from readers pointing to
possible mistakes.
10) Intense Action in the Online World
Although the ILT promotes physical meetings and
actions and sees their importance, it works fundamentally on the subtle level
of the online world.
Most of the above points are seen as resulting from
the continuous study of the Mahatma Letters and the writings of HPB.
For the pilgrim who perseveres, the original teachings
unfold in levels of consciousness that gradually expand before their vision.
For this reason one of the mottos of the ILT is: “First deserve, then desire”.
NOTES:
[1] For evidence on this topic, click to see the article “The Main Founder of the Movement”.
[2] More on that can be seen in the text “The Making of ‘The Fire and Light’”.
[3] See for instance the articles “Finding the Light on the Path”
and “M.C.’s Text on Karma, Annotated”.
A remarkable text from a Mahatma on this topic is “Two Schools of Occultism”.
[4] The associated websites have “The Trees of the World”, by Helena
Blavatsky and a Forester; “Why Do Animals Suffer?”, by
Helena Blavatsky; “The Prayer of the Woods” and “Humans Are Brothers of the Trees”.
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Click to read the articles “The Three Levels of Association”, “Three Dimensions of an Effort”, “Examining Seven Questions” and “Independent Research in Theosophy”.
See “The Independent Lodge of Theosophists”, “Independent Lodge and the Movement”, “The Creation of the ILT in 2016”, “The Vitality of the Effort”, “The Seven Principles of the Movement” and “The Theosophical Movement, 1875-2075”.
Readers might like to examine “Theosophists Must Be Independent”, “How to Build a Theosophical Lodge” and “New York, September 7th, 1875”.
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On the role of the esoteric movement in
the ethical awakening of mankind during the 21st century, see the book “The Fire and Light of Theosophical
Literature”, by Carlos Cardoso Aveline.

Published in
2013 by The Aquarian Theosophist,
the volume has 255 pages and can be obtained through Amazon Books.
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