Sep 18, 2018

Bridge

We Build Spiritual Bridges
With the Power of Thought

Olga Attovna Fedorova

The Crimean Bridge, in Russia. It was opened in May 2018. 



We know many bridges in the world
And some are hundreds years old,
And modern ones that huge and great,
Like the Crimean bridge across a strait.
 
Ships also have a lofty bridge that is
A station for a captain whereon he sees
All things round the ship on every side;
He has assistants changing him at night.

The offices of fire brigades have
Such bridges for controlling fire rave
The men on duty for full safety sake
Should be quite vigilant, and wide-awake.

The Spirit realm has bridges of its own
Made not of wood, concrete or stone.
They’re made of such a substance subtle
That let high energy along them shuttle.

We build a Spirit bridge by our thought
If it is worthy of the higher plot,
Free from impurity and selfish bonds
Which worldly men can hardly go beyond.

We must be on the duty all day through
On such a bridge; that’s why we need a crew
Of devotees to Ancient Wisdom Laws,
Possessing knowledge of the Primal Cause.

(9 September 2018)

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The above poem was published in our associated websites on the 18th of September, 2018.

Olga A. Fedorova is a Russian theosophist and lives near Moscow. She is an associate of the Independent Lodge of Theosophists, ILT.

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Sep 16, 2018

Men of Good Will

Wise People Concentrate Their
Minds on the Law and Their Duties

Theosophy




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A 2018 Editorial Note:

Written in the late 1940s as the Cold War began,
this anonymous article speaks to the 21st century.
It is reproduced from “Theosophy” magazine, Los
Angeles, USA, December 1947 edition, pages 49-51.

(Carlos Cardoso Aveline)

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In a world ravaged by war and the fear of war, words of peace and brotherhood sound ever more distantly in the ears of men. The shibboleths of wishful thinkers rattle hollowly, and faint hearts are foremost at the council tables.

Who is there to affirm peace on earth, good will to men? Who can outface the mockery of human hopes, withstand the loss of human faith? Man asks, what is Brotherhood, that it can be so cruelly negated, and where is Compassion, that it cannot be multiplied in time of need?

This period of trial and transition, a testing of men and nations of men, is evidently one of the cyclic crises of human evolution. Like an ultimate moment in the life of any being - an intense concentration of karma - it manifests a philosophical need, and may bring into focus the vision of the soul. Then, the being may read as in a flash the meaning of events, the lesson of the law.

No moment of choice in human evolution has passed without a witness on the scene to point the way to those in whom the travail has awakened the will to know: the philosophy if Theosophy is present, in this age of transition, by design of great teachers. Their function, and the purpose of the knowledge they present and represent, is to draw the developing intelligence of mankind to “consider the great truths concerning the destiny of the soul”.

The teachers of Theosophy do not offer a patent nostrum [1] for the wasting disease that seems to have afflicted human ideals, hopes and aspirations. The fact that peace or harmony must be in the seeker, before it can be found in external relations, cuts away the ground beneath all who would legislate men into universal brotherhood.

Vicarious atonement has a perennial appeal for human nature, but no way has yet been discovered which will enable a man to secure the protection and benefit of the moral law, without invoking its processes upon his own head. Were it otherwise, peace could be - and would have been, down the ages - obtained by strife; brotherhood by conniving; and good will by propaganda, dogma, and force.

The proposition is succinctly put in the “Notes on the Bhagavad-Gita”:

Can a man go against the general will of nature and escape destruction, and also be able to desire wickedly with knowledge, and accomplish, through will, what he wishes?”

“Such a man can do all of these - except to escape destruction. That is sure to come, no matter at how remote a period.”

“He acquires extraordinary knowledge, enabling him to use powers for selfish purposes during immense periods of time, but at last the insidious effects of the opposition to the general true will makes itself felt and he is destroyed forever.  This fact is the origin of the destruction-of-the-worlds myths.....”. [2]

It is reported of Jesus that he wished peace on earth to men of good will, nor would this have been a vague blessing. Whatever his exact words, the “gentle Galilean Adept” was not alone among great teachers in limiting peace to those who know it in themselves, who keep it by natural right or karmic fitness.

Jesus came to bring not peace, but a sword - the sword of spiritual knowledge, the law of spiritual action. [3] But men set him apart as a god, and replaced his philosophy with a vague mysticism which permitted “false pietists of bewildered soul” to retire from the world of action and strive for purity through inaction.

Human weakness protected itself by counsels of imperfection, and men, protesting that God’s law could not be theirs, made a “success” of believing in their inability to practice spiritual action. Jesus was mummified in the winding tape of ecclesiastical dogma and ritual, with his example laid away beside him.

In the nineteen century the philosophy of Theosophy was not presented by an ostentatious “Savior”. From the standpoint of appearances, nothing could be more unlike a spiritual teacher than the person of H. P. Blavatsky, and whereas the accepted tradition about Jesus portrays him with a gentleness and a meekness unfathomable by human thought, Helena Blavatsky attempted no concealment of the warrior soul, and the most intuitional of her colleagues had deep knowledge of the “lion heart”.

The fact of divine beings was not a dogma or article of faith, but was shown to be inseparable from the principle of evolution, natural, human and spiritual. The theosophical adepts and Masters of Wisdom are lawful products of evolution, perfected in knowledge of this period of evolution: “The pivotal doctrine of the Esoteric philosophy admits of no privileges or special gifts in man, save those won by his own Ego through personal effort and merit throughout a long series of metempsychoses and reincarnations.” [4]

The theosophical adepts are presented as knowers and agents of natural law, rather than passive perfections. Pre-eminently active beings, they are denominated in the Bhagavad-Gita as “fortune’s favored soldiers”, engaged in the glorious unsought fight.

Spiritual warfare employs only creative, never destructive, energies, if we are to judge by the Commentary quoted in the “Secret Doctrine” (vol. II, p. 427), wherein is described the “destruction of the wicked” on Atlantis.

The doom of Atlantis, carried out by natural forces, illustrates how far removed are spiritual beings (“men of the good law”) from the dreadful malignity of Jehovistic retribution; there is no place in occult law for personal crusades by self-righteous “Angels”. Work “against” evil is unphilosophical because the laws of mental action and concentration determine that it shall inevitably be work with evil. The psychological effect of destructive activity cannot be other than destructive on the man’s own nature.

A man of good will has “only one single object, and this of a steady, constant nature”. Concentrating upon the law and the duties it presents to his understanding, he is content with his karmic opportunities. He works as those work who are ambitious, and achieves a higher happiness than that sought for by those who live for happiness. Since he neither campaigns for converts, nor attacks with righteous indignation those who do not follow the same law, his service spreads itself without diminution, and the pure in heart declare that he benefits the whole of mankind.

NOTES:

[1] Nostrum: an ineffective medicine prepared by an unqualified person. (CCA)

[2] “Notes on the Bhagavad-Gita”, Theosophy Co., 1986, Los Angeles, 237 pages, see pp. 37-38. (CCA)

[3] Click to see the text “Jesus Christ, the Warrior of Truth”. (CCA) 

[4] From “The Secret Doctrine”, H. P. Blavatsky, Theosophy Co., Los Angeles, Volume I, p. 17. (CCA)

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The above article was published in our associated websites on 16 September, 2018.

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E-Theosophy e-group offers a regular study of the classic, intercultural theosophy taught by Helena P. Blavatsky (photo).


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Sep 15, 2018

Listen!

No Sorrow, no Woe is Unending,
Though Heaven Seems Voiceless and Dumb

Ella Wheeler Wilcox




Whoever you are as you read this,
Whatever your trouble or grief,
I want you to know and to heed this:
The day draweth near with relief.

No sorrow, no woe is unending,
Though heaven seems voiceless and dumb;
So sure as your cry is ascending,
So surely an answer will come.

Whatever temptation is near you,
Whose eyes on this simple verse fall;
Remember good angels will hear you [1]
And help you to stand, if you call.

Though stunned with despair, I beseech you,
Whatever your losses, your need,
Believe, when these printed words reach you,
Believe you were born to succeed.

You are stronger, I tell you, this minute,
Than any unfortunate fate!
And the coveted prize - you can win it;
While life lasts ’tis never too late!

NOTE:

[1] There are no “angels” or Santa Claus in Theosophy in a literal sense; but the good law and beneficent intelligences will listen to you “and help you to stand, if you call”. (CCA)

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Reproduced from the book “Poetical Works of Ella Wheeler Wilcox”, by Ella Wheeler Wilcox, Edinburgh, UK, W. P. Nimmo, Hay, & Mitchell, undated edition, probably 1917, see p. 233.

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Click to see other writings by Ella Wheeler Wilcox.

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The above poem was published in our associated websites on 15th of September, 2018.

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E-Theosophy e-group offers a regular study of the classic, intercultural theosophy taught by Helena P. Blavatsky (photo).


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Sep 10, 2018

A Common Citizen

I Am a Compatriot of Earthly Brothers

Olga Attovna Fedorova




I am a “common citizen” as others,
I am a compatriot of earthly brothers,
A common piece of clay in “coats of skin”,
To dwellers on the Earth akin.

As all the others I have a spark within
Which many people have it hidden in,
Or latent, or suppressed by a lower mind
That can discern no sparks of such a kind.

For some were born in comfort, ritual faith,
Where all is known and one is only faced
With practicing repenting and church rites,
Obscuring his own inner sparks or lights.

I have my inner spark in flame, being free
From ignorance of dogma-faith or creed,
And after purifying thoughts and deeds,
Which every person seeking true path needs.

I am a “common citizen” as others,
I am a compatriot of earthly brothers,
Having a spark in flame within, to shine
For them to follow Brotherhood’s true line.

(8 September 2018)

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Olga A. Fedorova is a Russian theosophist and lives near Moscow. The above poem was published in our associated websites on the 10th of September, 2018.

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In 2016, a group of students decided to found the Independent Lodge of Theosophists. Two of the priorities adopted by the ILT are learning from the past and building a better future.

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E-Theosophy e-group offers a regular study of the classic, intercultural theosophy taught by Helena P. Blavatsky (photo).


Those who want to join E-Theosophy e-group at YahooGroups can do that by visiting https://groups.yahoo.com/neo/groups/E-Theosophy/info.

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Sep 7, 2018

The Measure of the Path

Not in Miles, Kilometers nor Feet

Olga Attovna Fedorova




Well, which measure of Path can be given?
Not in miles, kilometers nor feet,
Nor in years we can’t value even
We have special measures for it.

How much have you given to others?
How many the poor were heartily helped?
How hard did you strive for your brothers?
How large was the light by you swelled?

If your path’s going over deep canyons
Can you serve as a safe, solid bridge,
Did you walk with your friends as in union
Climbing up a steep mountain ridge.

And the Path can be called a condition
Of the heart which is treading along,
If in it there’s an inner position
For the supreme Instructor lifelong.

In our sweat, our blood the Path is measured,
Every step’s on it treaded with strive
So that we can lead others with pleasure
And with love that will make them alive.

Go along the Path we are treading
Seeking nothing for personal life
In the world Brotherhood spirit spreading
For humanity we serve and strive.

(18 January 2018)

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Olga A. Fedorova is a Russian theosophist and lives near Moscow. The above poem was published in our associated websites on 7 September 2018.

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On 14 September 2016, a group of students decided to found the Independent Lodge of Theosophists. Two of the priorities adopted by the ILT are learning from the past and building a better future.

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E-Theosophy e-group offers a regular study of the classic, intercultural theosophy taught by Helena P. Blavatsky (photo).


Those who want to join E-Theosophy e-group at YahooGroups can do that by visiting https://groups.yahoo.com/neo/groups/E-Theosophy/info.

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