Jun 14, 2026

Thoughts Along the Road - 97

 
When Ignorance Becomes Talkative,
Opinions Start Playing a Key Role in Life
 
Carlos Cardoso Aveline


 
 
* At all times, an honest questioning has stimulating effects.  One day a couple of friends discussed on Facebook a sentence in the article “The Challenge of Learning”.
 
* “Opinions cannot replace knowledge”, says the sentence [1] - to which a reader commented:  “But this is only your opinion.”
 
* And we explained:
 
* “The sentence is not meant to be a weapon against anyone. It states a simple fact: it is up to each pilgrim to examine in practical terms what the actual difference is, in his own life, between knowledge and opinion.”
 
* In theosophy, each student must be his own master. He has to “take up his cross” and walk along the Path, as recommended in Matthew (16:24). In other words, the learner must assume responsibility for his own Karma and follow the Wisdom taught by the immortal sages.
 
* Another reader wrote on the same sentence:  
 
* “Opinions cannot replace knowledge, no doubt. But what about opinions based on intuition?”
 
* We then said:  
 
* “The idea of the sentence is not to solve all problems at once, nor deny the complexity of life. The sentence but indicates the fact that there is a difference between believing something and having direct knowledge. All the rest remains unsolved. One sentence is always a limited assertion, even if it is valuable. Progress is made step by step. Besides, what exactly is intuition? True knowledge of intuition may require an enduring process involving meditation, study and self-examination. Even when there is a direct knowledge about intuition, it is not easy to express it in so many words.”
 
* Lots of people have opinions regarding intuition. A smaller number of individuals have a direct and accurate knowledge of it - but they find it difficult to demonstrate it for non-intuitive people to see.”
 
* Ignorance is often talkative, while knowledge lives in harmony with silence.
 
* Propaganda campaigns promote the opposite of truth. Theosophy is not about imposing ideas on others. It aims instead at stimulating self-knowledge, self-respect, self-control, patience - and a love for truth.  
 
Learning to Learn:
A Lesson to the West
 
* Truth-seekers do not aim at replacing any of the existing religions or philosophies.
If they have a universal view of things, they study and try to live up to the common essential wisdom present in the main religions, philosophies, sciences, and arts.
 
* Yet everything is dynamic. As the richest part of the West has to deal with an accumulated Karma of materialistic ignorance, the friends of wisdom must make sure they have enough detachment regarding the various forms of decay that surround them. After dominating the world for a 500-year cycle, the West has been quick to destroy itself from a moral, religious, cultural, and even demographic-migratory point of view.
 
* On the other hand, citizens from every nation can get spiritual renewal and unlimited inspiration from non-Western civilizations and their philosophies, and from various spiritual traditions usually suppressed by colonial and neocolonial practices.
 
* The wisdom from the ancient West is also inspiring. For many centuries the West had true spiritual impulses. Self-destruction has accelerated, it seems, since the industrial revolution. Pythagoreanism and Platonism are tantamount to theosophy. The two philosophies are present in the essence of Christianity. They are available even now. The same can be said of the Jewish wisdom, one of the main sources of Christianity, which has much in common with theosophy.
 
* Medieval philosophers transmit to us - to a large extent - the sacred message coming from the ancient Western wisdom. Andean philosophy talks to us, along with the African philosophy. The Russian wisdom and the ancient sages of Asia can be heard by us. In all such instances, however, one must go beyond appearance - and transcend dead letter.
 
* There is no reason to despair. In human evolution, often the deepest failures are the sources of the best lessons. Every “end of times” paves the way to a new bright epoch. Western societies can always start again from the essentials, leaving aside their established forms of egotistical pride and ignorance.
 
* Each individual will help the birth of the new age by listening to the silent voice of his own conscience.
 
* Many Western nations will be blessed if they learn to learn from the lands and continents they have systematic despised for the last 500 years. There is much to unveil in the neglected spiritual traditions of indigenous peoples around the world, including Asian nations.  
 
* Truth will liberate the West.
 
* By humbly correcting their mistakes and seeking eternal wisdom, our societies may correctly rebuild themselves. And this seems to be the next phase in human history. It is the step to take, now that old cycles end and new and better times get gradually inaugurated.
 
The Science of the Soul:
How to Develop Willpower
 
* Portuguese physician and educator João Serras e Silva wrote in the early 1940s:
 
* “The way to develop willpower is clear; everyone can try to develop this precious faculty any time. An abstention from speaking, or from being silent; the containment of the tendency to follow curiosity, vanity, gluttony, a thousand things, is enough to fortify the will. As there is a gymnastics to strengthen weak muscles, there is also a gymnastics to tone up an anemic will. In both cases experts have invented appropriate techniques.” [2]
 
NOTES:
 
[1] See “The Challenge of Learning”.  
 
[2] Translated from the article “Como Educar a Vontade”. Portuguese thinker João Serras e Silva was born in 1868 and lived up to 1956.
 
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The article “Thoughts Along the Road - 97” was published on the websites of the Independent Lodge of Theosophists on 14 June 2026. An initial version of it is part of the August 2023 edition of “The Aquarian Theosophist”, pp. 15-17.  
 
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Jun 12, 2026

The Aquarian Theosophist, June 2026

 

 


 
 
The June edition of the Aquarian presents on page one “The Rebirth of Ethics and Religiosity”. The Victory of Truth, Announced by Helena Blavatsky, Might Be Starting Now.
 
On page four we have “Cooperation is the Law of Life: Healing the Disease of Envy”.
 
How familiar are you with the wisdom of the Desert? On page seven The Aquarian presents “Sayings of the Egyptian Fathers - 01”, being Apothegms of the Desert Fathers, with the 2025 Commentaries by a Theosophist. Martin of Braga, who lived in the sixth century, made the translation of the material from Greek sources.
 
These are other topics:
 
* Thoughts Along the Road - Heaven and Earth, the Two States of Mind.
 
* Few Words Can Say Much: Seven Short Videos on Theosophy.
 
* The Infinite Spirit and the Divine Nature - Selected Fragments from ‘Isis Unveiled’, by Helena P. Blavatsky.
 
The June edition has 22 pages.   
 
 
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The above edition of The Aquarian was published on 12 June 2026. 
 
The entire collection of the journal is available HERE.
 
Visit our Channel on YouTube:
 
 
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Helena Blavatsky (photo) wrote these words: “Deserve, then desire”.
 
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Jun 11, 2026

Jesus, a Sage Who Lived in the Desert

 
The Nazarene Reformer Received 
His Education in the Essene Dwellings
 
Helena P. Blavatsky
  
Jesus, the Jewish Sage, preferred the independent
life of a wandering Nazaria [Painting by William Dyce]
 
 
It was given to a contemporary of Jesus to become the means of pointing out to posterity, by his interpretation of the oldest literature of Israel, how deeply the kabalistic philosophy agreed in its esoterism with that of the profoundest Greek thinkers. This contemporary, an ardent disciple of Plato and Aristotle, was Philo Judaeus. While explaining the Mosaic books according to a purely kabalistic method, he is the famous Hebrew writer whom Kingsley calls the Father of New Platonism.
 
It is evident that Philo’s Therapeutes are a branch of the Essenes. Their name indicates it - ’Εσσαίοι, Asaya, physician. Hence, the contradictions, forgeries, and other desperate expedients to reconcile the prophecies of the Jewish canon with the Galilean nativity and godship.
 
Luke, who was a physician, is designated in the Syriac texts as Asaia, the Essaian or Essene. Josephus and Philo Judaeus have sufficiently described this sect to leave no doubt in our mind that the Nazarene Reformer, after having received his education in their dwellings in the desert, and been duly initiated in the Mysteries, preferred the free and independent life of a wandering Nazaria, and so separated or inazarenized himself from them, thus becoming a travelling Therapeute, a Nazaria, a healer. Every Therapeute, before quitting his community, had to do the same. Both Jesus and St. John the Baptist preached the end of the Age;[1] which proves their knowledge of the secret computation of the priests and kabalists, who with the chiefs of the Essene communities alone had the secret of the duration of the cycles. The latter were kabalists and theurgists; “they had their mystic books, and predicted future events”, says Munk.[2]
 
Dunlap, whose personal researches seem to have been quite successful in that direction, traces the Essenes, Nazarenes, Dositheans, and some other sects as having all existed before Christ: “They rejected pleasures, despised riches, loved one another, and more than other sects, neglected wedlock, deeming the conquest of the passions to be virtuous”,[3] he says.
 
These are all virtues preached by Jesus; and if we are to take the gospels as a standard of truth, Christ was a metempsychosist “or re-incarnationist” - again like these same Essenes, whom we see were Pythagoreans in all their doctrine and habits. Iamblichus asserts that the Samian philosopher spent a certain time at Carmel with them.[4] In his discourses and sermons, Jesus always spoke in parables and used metaphors with his audience. This habit was again that of the Essenians and the Nazarenes; the Galileans who dwelt in cities and villages were never known to use such allegorical language. Indeed, some of his disciples being Galileans as well as himself, felt even surprised to find him using with the people such a form of expression. “Why speakest thou unto them in parables?” [5] they often inquired. “Because, it is given unto you to know the Mysteries of the kingdom of heaven, but to them it is not given”, was the reply, which was that of an initiate. “Therefore, I speak unto them in parables; because, they seeing, see not, and hearing, they hear not, neither do they understand.” Moreover, we find Jesus expressing his thoughts still clearer - and in sentences which are purely Pythagorean - when, during the Sermon on the Mount, he says:
 
“Give ye not that which is sacred to the dogs,
Neither cast ye your pearls before swine;
For the swine will tread them under their feet
And the dogs will turn and rend you.”
 
Professor A. Wilder, the editor of Taylor’s Eleusinian Mysteries, observes “a like disposition on the part of Jesus and Paul to classify their doctrines as esoteric and exoteric, the Mysteries of the Kingdom of God ‘for the apostles’, and ‘parables’ for the multitude. ‘We speak wisdom’, says Paul, ‘among them that are perfect’ (or initiated).” [6]
 
NOTES BY H.P.B.:
 
[1] The real meaning of the division into ages is esoteric and Buddhistic. So little did the uninitiated Christians understand it that they accepted the words of Jesus literally and firmly believed that he meant the end of the world. There had been many prophecies about the forthcoming age. Virgil, in the fourth Eclogue, mentions the Metatron - a new offspring, with whom the iron age shall end and a golden one arise.
 
[2] “Palestine”, p. 525, et seq.
 
[3] “Sod”, vol. ii., Preface, p. xi.
 
[4] “Vit. Pythag.” Munk derives the name of the Iessaens or Essenes from the Syriac Asaya - the healers, or physicians, thus showing their identity with the Egyptian Therapeutae. “Palestine”, p. 515.
 
[5] Matthew xiii. 10.
 
[6] “Eleusinian Mysteries”, p. 15.
 
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The above text is a fragment from “Isis Unveiled, Volume II”. See pp. 144-145. It was published as part of the May 2024 edition of The Aquarian Theosophist, pp. 1-3. The article is available as an independent item on the websites of the Independent Lodge of Theosophists since 11 June 2026.
 
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Read more:
 
 
 
* See the series Thoughts Along the Road.
 
* Examine the thematic section on Christianity and Esoteric Philosophy.
 
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Helena Blavatsky (photo) wrote these words: “Deserve, then desire”.
 
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May 12, 2026

Thoughts Along the Road - 96

 
The Chohan Talks About Christianity, and
Looks at the Moral Condition of the World
 
Carlos Cardoso Aveline
 
 

Front Cover and opening page of “Letters from the
Masters of the Wisdom - First Series”, fourth edition, 1948
 
 
 
* The Maha-Chohan is a higher level Mahatma or Adept, whom the spiritual teachers of Helena P. Blavatsky revere as their own master. Letter 01 in “Letters From the Masters of the Wisdom - First Series” reproduces the document generally known by the name of “The Letter from the Maha-Chohan”. It consists of an 1881 letter from a Master of the Wisdom which narrates what the Maha-Chohan said when consulted on the dharma and duty of the modern theosophical movement, which had been created almost seven years earlier, in 1875.
 
* The document is seen by some as one of the most important theosophical texts of all time. It includes severe criticisms regarding dogmatic religions. Yet on page 6 of  “Letters From the Masters of the Wisdom - First Series” we see that the Maha-Chohan has a positive view of Mystical Christianity, and of the inner traditions of wisdom present in every religion.
 
* The Chohan says: “Mystical Christianity, that is to say that Christianity which teaches self-redemption through our own seventh principle [1] - this liberated Para-Atma (Augoeides) called by some Christ, by others Buddha, and equivalent to regeneration or rebirth in spirit - will be found just the same truth as the Nirvana of Buddhism. All of us have to get rid of our own Ego, the illusory apparent self, to recognize our true self in a transcendental divine life. But if we would not be selfish, we must strive to make other people see that truth, to recognize the reality of that transcendental self, the Buddha, the Christ, or God of every preacher.” (Page 6.)
 
* What about the moral condition of humanity?  According to this report from a Master of the Wisdom, the Chohan said: “To be true, religion and philosophy must offer the solution of every problem. That the world is in such a bad condition morally is a conclusive evidence that none of its religions and philosophies, those of the civilised races less than any other, have ever possessed the truth.” (Page 11.) The words “civilised races”, here, is a reference to the materially richer nations of the West, id est, the colonialist and neocolonialist countries which present themselves as “the police of the world” and fabricate wars to impose their power.     
 
* That the theosophical movement started failing in Ethics even while HPB was physically alive can be seen in the article “Helena Blavatsky’s Self-Criticism”. It is easy to realize therefore that the central task of theosophists in the 21st century must include facing the moral and ethical task now challenging mankind, for morality is the art of sowing good Karma, and one must deserve, before desiring spiritual progress.
 
* The Letter of the Maha-Chohan makes a warning: “Between degrading superstition and still more degrading brutal materialism, the white dove of truth has hardly room where to rest her weary unwelcome foot.” (Page 4.) And it adds:
 
* “Once unfettered and delivered from their dead-weight of dogmatic interpretations, personal names, anthropomorphic conceptions and salaried priests, the fundamental doctrines of all religions will be proved identical in their esoteric meaning. Osiris, Chrishna, Buddha, Christ, will be shown as different names for one and the same royal highway to final bliss Nirvana.” (Pages 5-6.)
 
* That there are many ideas in common between Mystical Christianity and the Eastern masters of the wisdom is also clear from Letter 2 in the same book “Letters From the Masters of the Wisdom - First Series”.
 
* “Be true, be loyal to your pledges, to your sacred duty, to your country, to your own conscience”, says the letter. And the Master adds: “Be tolerant to others, respect the religious views of others if you would have your own respected”. (Page 12.)
 
* In a post scriptum to the same letter, the master mentions the need for self-purification and forgives the personal mistakes of students. While referring to the moral duty of every pilgrim, the teacher uses words often found in Christian churches, such as sin and forgiveness:
 
* “May no further Karma attach to those who have sinned last year in thought as well as in deed. Personally they are forgiven. Let a new year and new hopes begin for them.” (Page 13.)
 
NOTE:
 
[1] The masters of the wisdom often refer to the seven principles of human consciousness, for they allow us to understand the connection between human individuals and cosmic life. On this central topic - largely ignored in pseudo-theosophy - read the articles “The Seven Principles of Consciousness”, “The Seven Principles of the Movement”, “The Seven Principles” (this one by HPB), and “Antahkarana, the Bridge to Sky”.
 
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The article “Thoughts Along the Road - 96” was published on the websites of the Independent Lodge of Theosophists on 12 May 2026. An initial version of it is part of the July 2023 edition of “The Aquarian Theosophist”, pp. 7-8. Due to the special importance of its subject, it is also available under the title of The Mahatmas and Christianity. 
 
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* The Practice of Divine Presence.
 
* See the whole series Thoughts Along the Road.
 
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 Antes de desejar, faça por merecer, Helena Blavatsky.
 
Helena Blavatsky (photo) wrote these words: “Deserve, then desire”.
 
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May 8, 2026

The Aquarian Theosophist, May 2026

 



The May edition of the Aquarian presents on page one the short story The Steps of the Penance, by Brazilian author Malba Tahan. A holy hermit lived in an arid and deserted region, where no other soul passed by.

On page four, Spiritual Path - The Price of the Blessing. Page five has Meditation: Seeing the Future of My Country.

Page six brings The Strategic Independence That Liberates Us From Misinformation. The Best Information Comes from One’s Heart.

These are other topics:

* Two Approaches to Self-Discipline.

* Saturn, an Angel and a Master in the Sky.

* A Selection: Eight Short Videos on the Daily Practice of Theosophy.

* The Unpredictable Power of Lightning.

* Making Silence in the Tower of Babel.

* The Divine Geometer and the Soul Within - Selected Fragments From “Isis Unveiled”, by Helena P. Blavatsky.

* H. P. Blavatsky, Her Life and Work for Humanity - by Alice Leighton Cleather.

* Thoughts Along the Road - The Epidemics of Crime, and How to Defeat Them.

* Meditation: Pure Attention Without an Object.

The May edition has 19 pages.



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The above edition of The Aquarian was published on 08 May 2026. 

The entire collection of the journal is available HERE.

Visit our Channel on YouTube:


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Helena Blavatsky (photo) wrote these words: “Deserve, then desire”.

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