Sep 4, 2026

The Seven Ages of Man

 An Excerpt from the Play “As You Like It”
 
William Shakespeare



 

Editorial Note:

 

“It is not Shakespeare only who divided the ages
of man into a series of seven, but Nature herself.”

 

(Helena Blavatsky, in The Secret Doctrine, Vol. II, p. 117.)

 

 

Various students of esoteric philosophy claim that the English actor William Shakespeare actually only lent his name, agreeing to appear as the author of the numerous plays written by the thinker and statesman Francis Bacon.  Manly P. Hall and Ms. Jean Overton Fuller are among those who present evidence in this respect. The controversy is mentioned twice in passing in the Mahatma Letters (see Letters 55 and 93).

 

The following excerpt, from the comedy “As You Like It”, is an exercise in irony and a meditation on the cyclic passage of human life. It constitutes an encouragement for us not to waste too much time with our lower selves – the outer shells – and to try to expand our contact with our higher self, Atma-Buddhi, the immortal soul.

 

The excerpt belongs to Scene Seven of Act II. A few lines earlier, a character in the comedy states:

 

“It is ten o’clock.
Thus we may see how the world wags.
It’s but an hour ago since it was nine,
And after one hour more ’twill be eleven.
And so from hour to hour we ripe and ripe,
And then from hour to hour we rot and rot,
And thereby hangs a tale.”

 

The pessimism in Shakespeare is but an outward layer of the message. The practical lesson tells us to live each moment of life with full attention and responsibility.

 

(Carlos Cardoso Aveline)

 

 

The Seven Ages of Man

William Shakespeare

 

This wide and universal theater
Presents more woeful pageants [1] than the scene
Wherein we play in.

 

All the world’s a stage,
And all the men and women merely players.
They have their exits and their entrances,
And one man in his time plays many parts,
His acts being seven ages. At first the infant,
Mewling and puking in the nurse’s arms.

 

Then the whining schoolboy with his satchel
And shining morning face, creeping like snail
Unwillingly to school. And then the lover,
Sighing like furnace, with a woeful ballad
Made to his mistress’ eyebrow.

 

Then a soldier,
Full of strange oaths and bearded like the pard [2],
Jealous in honor, sudden and quick in quarrel,
Seeking the bubble reputation
Even in the cannon’s mouth. And then the justice,
In fair round belly with good capon lined,
With eyes severe and beard of formal cut,
Full of wise saws [3] and modern instances;
And so he plays his part.

 

The sixth age shifts
Into the lean and slippered pantaloon
With spectacles on nose and pouch on side,
His youthful hose, well saved, a world too wide
For his shrunk shank, and his big manly voice,
Turning again toward childish treble, pipes
And whistles in his sound. Last scene of all,
That ends this strange eventful history,
Is second childishness and mere oblivion,
Sans teeth, sans eyes, sans taste, sans everything.

 

NOTES:

 

[1] Pageants – theatrical shows.

 

[2] Pard – a panther, a wild beast.

 

[3] Saws – sayings.

 

 

The above text has been available on the websites of the Independent Lodge of Theosophists since 4 September 2026.  It is reproduced from “As You Like It”, Act II, Scene VII, in “The Complete Works of William Shakespeare”, edited by W. J. Craig, M.A., Magpie Books, London, 1992, 1142 pp.

 

 

Read more:

 

* The Mahatmas and Christianity.

 

* Do Theosophists Fight Demons?

 

* Freedom From Mind Manipulation.

 

* Helena Blavatsky’s Self-Criticism.

 

* Examine the thematic section on Mahatmas, Disciples and the Search for Discipleship.

 

 

 

Helena Blavatsky (photo) wrote these words: “Deserve, then desire”.

 

 


Aug 20, 2026

Thoughts Along the Road - 99

 Firmness and Discernment
In the Struggle for Wisdom
 
Carlos Cardoso Aveline

An Andean Village, anonymous Andean Textile Art (Library of the ILT)



* Discipline must be intelligent and applied with discernment. But it often has to look brutal – at least from the point of view of that narrow self that clings to the comfortable routine of organized ignorance.

 

* Self-discipline needs to be stronger than the facts that make it necessary.

 

* The goal of the effort in self-discipline is to slowly change several layers of the soul’s subconscious soil. The victory occurs through a number of small and large seismic shocks, normally called “tests” and “trials”. That’s why the metaphor of war exists. [1]

 

* The effort must be calmly inflexible in its inner structure. An effective self-discipline is sustainably relentless, outwardly moderate, and free from attachment to results. Challenges are indispensable tools because they reveal the true face of the ignorance that must be transformed into knowledge.

 

The Light from the Center of the Soul

* When an elevated, all-encompassing and stable source of inspiration is reached by the pilgrim, it quickly establishes itself at the center of his existence, and it does so quite naturally, causing a cessation of all unnecessary effort. Then personal karma starts rearranging itself, a fact that may bring about surprising situations.

 

* Once the light turns on at the Center of the Soul, the effort involved in maintaining secondary and peripheral lights becomes superficial, makes sense no longer, and ceases. When the disciple is ready, the masterly energy appears. To the extent that one’s illusions cease, truth becomes visible.

 

* However, “experience is not acquired on a bed of roses”, said Maine de Biran. [2] In other words, adapt yourself to the constant presence of tests and probations in life, and say thanks for that, since there is often no intelligent life in comfortable routine. 

 

A True Feminist Must Defend Motherhood

Thoughts Along the Road – 99

 

* Seen somewhere:

 

* “A true feminist would fight for the rights of unborn women.”  This is a ground-breaking sentence. It can help people get rid of their destructive tendencies and strengthen their love and respect for Life itself. Read also the article On Abortion: Is Foeticide a Crime?, by Helena Blavatsky.

 

* Jean des Vignes Rouges writes in a 1941 book:

 

* “The great social problem today is to develop a harmonious balance between the individualistic tendencies and the interests of the collectivity. But the leader must not forget the inevitable need every individual has of obtaining a certain level of dignity.” [3]

 

* Inner victory is humble and serene. It generates peaceful feelings toward others.

 

* Misunderstanding and conflict often emerge from hurry, anxiety and nervousness. Under these conditions disharmony may take place side by side with sincere good-will. A simplified agenda is a powerful factor in bringing about peace. Voluntary simplicity generates well-being and expands the effectiveness of one’s efforts. 

 

NOTES:

 

[1] See the article “Theosophy and the Metaphor of War”.

 

[2]Dictionnaire de la Guérison”, by Jean des Vignes Rouges, Editions J. Oliven, Paris, 1947, 256 pages. Maine de Biran is quoted on p. 71: “L’experience ne s’acquiert pas sur un lit de roses.”

 

[3] Savoir Commander”, by Jean des Vignes Rouges, Editions Jean Vigneau, Marseille, France, 198 pp., 1941; see p. 74.

 

 

The article “Thoughts Along the Road – 99” was published on the websites of the Independent Lodge of Theosophists on 20 August 2026. An initial version of it is part of the October 2023 edition of “The Aquarian Theosophist”, pp. 11-13.    

 

 

 

Click and see the whole collection of articles “Thoughts Along the Road”.

 

 

Read more:

 

* Annotations on Karma.

 

* Immortal Sages Humbly Obey the Law.

 

* M.C.’s Text on Karma, Annotated.

 

* Are There Conditions Under Which Karma Does Not Exist?

 

Visit the channel of The Aquarian Theosophist on YouTube:

 

* https://www.youtube.com/@theaquariantheosophist845

 

 

 

Helena Blavatsky (photo) wrote these words: “Deserve, then desire”.