Nazi Criminals Distorted Ancient
Ideas and Symbols of Eastern Philosophies
Joaquim Duarte Soares
Sincere students of theosophy must
fight prejudice and falsehood, especially when they involve the theosophical
movement itself and its teachings.
In his text “Theosophy and the
Second World War”, Carlos Cardoso Aveline wrote:
“In a world still partly
dominated by bigotry and by ritualistic religions, it is only natural that the
theosophical movement - being rather a non-violent
extinguisher of illusions - should be attacked in various ways, from within
and from without. As an instance of such attacks we have a variety of baseless
texts which accuse the theosophical movement of having had sympathy for Nazism
or Fascism. There are various sources of disinformation around the subject of
Theosophy and Hitlerism, and it seems proper to bring some evidence about the
actual relationship between the two, including the period during the Second
World War.” [1]
Students of theosophy are
aware of the misappropriation and criminal use of Hindu sacred symbols by Nazism.
As Aveline writes:
“Nazi leaders practiced some
kind of anti-humanistic sorcery, and they had much in common with the disguised
‘mysticism of hatred and violence’ which was carefully developed by the Jesuits
and used by the Vatican since the 16th century.” [2]
One of the best known examples
of the use of a sacred symbol for criminal purposes and anti-evolutionary magic
is that of the “Jain cross”, or Swastika.
This ancient and mystical
symbol is widely commented in the work “The Secret Doctrine”, by Helena P.
Blavatsky. It was used in antiquity by many nations around the world. It is one
of the most popular divine symbols in Asia, as it belongs to both Hindu and
Buddhist traditions.
H. P. Blavatsky says:
“Few world-symbols are more
pregnant with real occult meaning than the Swastika. It is symbolized by the figure 6; for, like that figure, it
points in its concrete imagery, as the ideograph of the number does, to the
Zenith and the Nadir, to North, South, West, and East; one finds the unit
everywhere, and that unit reflected in all and every unit. It is the emblem of the activity of
Fohat, of the continual revolution of the ‘wheels’, and of the Four Elements, the ‘Sacred Four’, in their mystical, and not alone in their cosmic
meaning; further, its four arms, bent at right angles, are intimately related,
as shown elsewhere, to the Pythagorean and Hermetic scales. One initiated into the mysteries of
the meaning of the Swastika, say the Commentaries, ‘can trace on it, with mathematical precision, the evolution of
Kosmos and the whole period of Sandhya’.” [3]
The swastika is, par
excellence, the symbol of cosmic evolution. It is an image represented in many
temples in India, Tibet, China and other countries with Hindu and Buddhist
influence (and indeed the very symbol of esoteric Buddhism). Moreover, it is
present in the traditions of the Nordic peoples and in pre-colonial Americas.
Being a universal symbol, the
swastika cross is also present in the symbol of the theosophical movement.
The representations of Buddha
with the Swastika cross on his chest, being called the ‘Seal of the Heart’, are
well-known. The swastika is also present in many ancient Christian relics.
About its universality, HPB states:
“[The] ansated Egyptian cross,
or tau, the Jaina cross, or Swastika, and the Christian cross have all
the same meaning”. [4]
Despite
these facts, or maybe because of them, Christian missionaries tried to classify
the swastika as “diabolical”, thus trying to destroy one of the oldest sacred
symbols, which is also at the origin of “their” own Christian cross. Yet to honestly
recognize the evolution of the cross as a symbol would be like accepting that
Christianity illegitimately adopted religious images belonging to much earlier
traditions.
The
crimes committed since the 3rd and 4th century by
Christian fanatics, and later by the Jesuits from the 16th century,
were, in a sense, intensified in the first decades of the twentieth century by
Nazi and fascist regimes.
“Christian”
authoritarianism has submitted and persecuted Christian nations and tried to
suppress the mystical and authentic Christianity while also making war on other
religions. The same disrespect for life was adopted by the Nazis.
The
betrayal and denial of the Master and his teachings are symbolized in the New
Testament episodes involving Peter and Judas. They have been materialized and
confirmed by the conduct of the Church of Rome for almost two thousand years. They
are one more example of the denigration of the most sacred symbols of Esoteric
Wisdom. Accordingly, the Vatican gave implicit political support to Nazism and Fascism.
As noted by Carlos Aveline:
“Of
course, the Vatican has always been against Theosophy, for Theosophy proposes
universal brotherhood and denounces and fights every form of religious dogmatism.”
[5]
The
theosophical movement opposes any totalitarian ideology, and shows sympathy for
the democratic processes. Theosophy is an occult source and inspiration of
movements that contribute to peace and unity among nations, such as the United
Nations Organization. The U.N. Charter promulgates in its text the same theosophical
ideal of universal brotherhood. [6]
The term “Aryan”
Nazism
distorted the term “Aryan”. The word means “noble”, and it is used in “The
Secret Doctrine” by Helena Blavatsky to designate the fifth stage of the
evolutionary process, extending over a period of many millions of years. The concept
of “Aryan race” refers to the fifth race and covers seven sub-races with a vast
number of nations whose individuals have different physical appearances.
From
the point of view of esoteric philosophy, the same immortal soul, the Divine
aspect of each human being, goes through (or incarnates into) each of the
divisions of the evolutionary cycles, including races, globes, rounds and
manvantaras. Thus it makes no sense to relate the term “Aryan” or “Arya” with
any specific hereditary or ethnological characteristic, or colour skin.
The
word is also used in the spiritual sense, and in the “Theosophical Glossary” we
find the following definition:
“Arya (Sk.). Lit., ‘the holy’; originally
the title of Rishis, those who had mastered the ‘Aryasatyani’ and entered the
Aryanimarga path to Nirvana or Moksha, the great ‘four-fold’ path. But now the
name has become the epithet of a race, and our Orientalists, depriving the
Hindu Brahmans of their birth-right, have made Aryans of all Europeans. In
esotericism, as the four paths, or stages, can be entered only owing to great
spiritual development and ‘growth in holiness’, they are called the ‘four
fruits’. The degrees of Arhatship, called respectively Srotapatti, Sakridagamin,
Anagamin, and Arhat, or the four classes of Aryas, correspond to these four
paths and truths.” [7]
Let’s see now what the Glossary says about “Aryasatyani”:
“Aryasatyani (Sk.). The four truths or
the four dogmas, which are (1) Dukha, or that misery and pain are the
unavoidable concomitants of sentient (esoterically, physical) existence; (2) Samudaya,
the truism that suffering is intensified by human passions; (3) Nirodha,
that the crushing out and extinction of all such feelings are possible for
a man ‘on the path’; (4) Marga, the narrow way, or that path which leads
to such a blessed result.” [8]
It is evident that “Aryan” was
the title of that Sage who, having travelled the path of the highest morality
and selfless service to mankind, reached the sublime heights of Divine Wisdom
and Compassion.
Something similar happened to
the word “Brahamana”, which is conventionally used as corresponding to a social
caste in India. The title of “Brahamana” was, originally, given to those who by
their own merit and purity had reached the status of initiate or “twice born”,
who conquered “every inclination to evil”. The Buddha himself is called Brahamana.
This ideal of “virtue and knowledge” is beautifully described in the last
chapter of the Buddhist classic “Dhammapada”. There we see the Enlightened One proclaiming,
with no reference to caste or any form of social position:
“Him I call a Brahamana who is
meditative, stainless, settled; whose duty is done and depravities gone; who has attained the highest end.” [9]
There is another interesting
word with the prefix “Arya”:
“Aryavarta (Sk.). The ‘land of the
Aryas’, or India. The ancient name for Northern India, where the Brahmanical
invaders first settled.” [10]
The Nazis corrupted and then adopted the terms “Aryan” and “Arya”, thus
depriving them of their real meaning. Christian authorities have done the same
to many other terms, to sacred symbols and relics of ancient traditions,
including the Jewish one. Theosophy, on the other hand, has a deep affinity
with the fraternal, peaceful and nonviolent action of mystics and philosophers
of every nation, religion and cultural tradition.
NOTES:
[1] The text is
available at our associated websites.
[2] In the text
mentioned above.
[3] “The Secret
Doctrine”, H. P. Blavatsky, Vol. II, Theosophy Company, Los Angeles, p. 587.
[4] “The Secret
Doctrine”, H. P. Blavatsky, Vol. I, Theosophy Company, Los Angeles, p.
657.
[5] See the text
“Theosophy and the Second World War”, which is mentioned at note [1] above.
[6] Read the text
“Blavatsky, United Nations and Democracy”, by Carlos Cardoso Aveline, in our
associated websites.
[7] “Theosophical
Glossary”, H. P. Blavatsky, Theosophy Co., Los Angeles, 1990, see “Arya”, p.
32.
[8] “Theosophical
Glossary”, H. P. Blavatsky, see p. 33.
[9] “The Dhammapada”,
Theosophy Co., Los Angeles, 139 pp., see Chapter 26, verse 386, p. 89.
[10] “Theosophical
Glossary”, H. P. Blavatsky, see “Aryavarta”, at p. 33.
000
In September
2016, after a careful analysis of the state of the esoteric movement
worldwide, a group of students decided to form the Independent Lodge of Theosophists, whose priorities include the building
of a better future in the different dimensions of life.
000
