Examining the Inner Identity
Between Small and Large
Events
Carlos Cardoso Aveline
The Letter “E”, as in
“E-Theosophy”, corresponds to the
number five, representing the
various levels and aspects of Nature
“As Below So Above”
(An old adage quoted in “The
Mahatma Letters”, TUP, p. 92)
According
to the hermetic principle of analogy, each fact in daily life is connected to the
universal law and its cycles. That which is immense reflects itself in that
which is small. The Moon can be seen on the surface of a lake. Each atom is a
summary of the solar system.
Everything in the Universe is in unity, and words and numbers have
several layers of meaning. They point to both large and small dimensions of
reality. The name of the e-group E-Theosophy,
the numbers involved in it, and the date when it was established, are no
exceptions to the rule.
The word Theosophy
comes from the Greek language. The expanded word E-Theosophy has ten letters, or two times five, making the
Pythagorean Decad, an ancient symbol for Kosmos and Eternity.
The first letter in the word E-Theosophy
can be seen as more than a reference to the electronic aspects of the Internet world.
Such a symbol has its own weight, its own tradition - which transcends short
term events.
Thousands of years ago, the letter E was present at the
oracle of Apollo in Delphi, the city in ancient Greece. Plutarch - whom the theosophical Mahatmas quote
in their Letters regarding several occult matters - wrote an entire treaty
called “The E At Delphi”.
The E is the fifth
letter in the Greek alphabet. It corresponds to number five - and it is a
symbol of it. There are five elements in
Nature, and the fifth element is the astral light, the abstract, non-physical space
where every Internet operation is made, and where E-Theosophy works. The famous five platonic solids
correspond to the five elements in nature. The fifth element, astral light, is
symbolized by the pentagonal Dodecahedron, a geometrical figure with 12 faces.
Plutarch writes that according to Plato our world is in a way “put
together through the union of five worlds”.
He describes them thus:
“One is of earth, another of water, a third of fire, a fourth of air;
and the fifth, the heavens, others call light, and others aether, and others call this very thing a fifth substance
(Quintessence) which alone of the bodies has by nature a circular motion that
is not the result of any compelling power or any other incidental cause.
Wherefore also Plato, apparently noting the five most beautiful and most
complete forms among those found in Nature, pyramid, cube, octahedron,
icosahedron, and dodecahedron, appropriately assigned each to each.” [1]
Elsewhere, Plutarch writes:
“The nature of the dodecahedron, which is comprehensive enough to
include the other figures, may well seem to be a model with reference to all
corporeal being.” [2] And these
words are an excellent description of the astral light.
The number five of letter E
relates to the Sun, or Apollo - the god who reads the future, the god of
eternal being. There is no need to discuss here the traditional sayings about a
connection between each of the five elements and the great initiations.
The future is written in the astral light, the fifth element.
“Know Thyself”, the motto at the Greek temple of Delphi, constitutes a
key and a means to attaining a more conscious interaction with the future. Only
true self-knowledge leads to a perception of that unlimited Duration which
contains in itself both past and future.
The
Metaphysics of Number Seven
E-Theosophy was started on July
7, 2010. July is the seventh month of
the year.
On its first day of existence,
fourteen people joined the e-group. The number is two times seven. If we take
the zeros out of the year 2010, we have the number “21” - which is three
times seven. Twenty-one is also the number of our century, on which HPB made a
couple of optimistic prophecies regarding humanity.
It was on a July 7 that Helena
Petrovna arrived at New York, having gone to the United States “by orders”. She
soon would found the theosophical movement, and Sylvia Cranston writes, while referring
to HPB:
“1873 - After brief travels in
Eastern Europe, went to Paris in spring. On her Master’s orders left for New
York, landing July 7.” [3]
In September 1880, Helena
Petrovna published an article entitled “The Number Seven and Our Society”. In
it she makes a detailed list of events which manifestly express the occult link
between the number seven and the modern esoteric movement. Among other evidences, Helena Petrovna says,
referring to the magazine she founded in India in 1879:
“July 7, the first Prospectus,
announcing the intended foundation of the THEOSOPHIST was written…” [4]
The annual position of the Sun
in the sky during July 7 makes a precise harmonious astrological aspect named sextile
(60 degrees), with its own position two months later, September 7.
On September 7, 1875, 17
people were gathered in H.P.B.’s rooms in New York for the purpose of hearing a
lecture by George H. Felt on the Lost Canon of Proportion of the ancient
Egyptians. It was on that date, whose occult relation to July 7 is one of
mutual harmony, that the practical decision was made to actually create the
theosophical movement. The following day, September 8, the decision was
formalized, with minutes being signed by William Q. Judge and Henry S. Olcott.
On the general importance of number
seven in theosophy, H.P.B. wrote:
“A deep significance was
attached to numbers in hoary antiquity. There was not a people with anything
like philosophy, but gave great prominence to numbers in their application to
religious observances, the establishment of festival days, symbols, dogmas, and
even the geographical distribution of empires. The mysterious numerical system
of Pythagoras was nothing novel when it appeared far earlier than 600 years
B.C. The occult meaning of figures and their combinations entered into the
meditations of the sages of every people; and the day is not far off when, compelled
by the eternal cyclic rotation of events, our now sceptical unbelieving West
will have to admit that in that regular periodicity of ever recurring events
there is something more than a mere blind chance.” [5]
In the same article she added,
quoting from a German journal:
“The number seven was
considered sacred not only by all the cultured nations of antiquity and the
East, but was held in the greatest reverence even by the later nations of the
West. The astronomical origin of this number is established beyond any doubt.
Man, feeling himself time out of mind dependent upon the heavenly powers, ever
and everywhere made earth subject to heaven. The largest and brightest of the
luminaries thus became in his sight the most important and highest of powers;
such were the planets which the whole antiquity numbered as seven. In course of
time these were transformed into seven deities. The Egyptians had seven
original and higher gods; the Phœnicians seven kabiris; the Persians, seven
sacred horses of Mithra; the Parsees, seven angels opposed by seven demons, and
seven celestial abodes paralleled by seven lower regions. To represent the more
clearly this idea in its concrete form, the seven gods were often represented
as one seven-headed deity. The whole heaven was subjected to the seven planets;
hence, in nearly all the religious systems we find seven heavens.”
The
Number Seven and H.P.B.’s Farewell in 1891
The seven gives the proportion of life. Actions like writing and reading
unfold in seven layers. Words, consciousness, sounds, and music, are all septenary.
On the third day of the seventh month, July, 1890, the Headquarters of
the Blavatsky Lodge in London was moved from 17, Lansdowne Road, into a
new house which had been arranged by Mrs. Annie Besant. The new address was 19,
Avenue Road. On the occasion, H.P. B. had a certain insight and said:
“I shall never move again,
they will take me from here to the crematorium.”
The fact is narrated by her sister Vera P. Jelihovsky. Vera
explains:
“When asked why she
foretold this, she gave as a pretext that this house had not her lucky number;
the number seven was lacking.” [6]
Indeed, numbers have power.
H.P.B. died, or rather abandoned her physical body, in London on the
eighth of May, 1891. In that day of the year, the sun in the sky makes two
harmonious geometrical and astrological aspects. One is a strong sextile to its own position
on 7th of July. The other is an equally strong trine to 7th
of September and 8th of September, which are the real dates of the
foundation of the theosophical movement in 1875.
These astrological aspects involve months number Five (May), Seven
(July) and Nine (September).
The day seven of the seventh month stands in the center, making two
almost perfectly symmetrical sextiles, one to eighth of May, the other to seventh
and eighth of September.
As life naturally follows the
law of analogy, each small event is enlightened by its living connection to the
greater rhythms in nature. Every little aspect of our planet is in unity with
the whole universe, and the occult correlations around E-Theosophy
are but a few practical examples of it.
NOTES:
[1] “The E
At Delphi”, a treaty included in “Moralia”, by Plutarch, Loeb
Classical Library, Harvard, Volume V, 514 pp., see pp. 193-251.
[2] “Obsolescence of Oracles”, a treaty included in “Moralia”, by Plutarch,
Loeb Classical Library, Harvard, Volume V, 514 pp., see p. 449.
[3] “HPB, The
Extraordinary Life and Influence of Helena Blavatsky”, Sylvia Cranston, G.P.
Putnam’s Sons, New York, copyright 1993, 648 pp., see p. XIV. Read also the
compilation “The Formation of the Theosophical Society”, by Boris de Zirkoff,
in “Collected Writings”, H.P. Blavatsky, TPH, volume I, pp. 121-125. On p. 124,
one sees that HPB received orders from her Master to establish a “secret
Society”. She narrates the fact in her Scrapbook and dates the note “July
1875”.
[4] See the article
“The Number Seven and Our Society”, in “Theosophical Articles”, H.P. Blavatsky,
Theosophy Co., Los Angeles, 1981, 512 pp., Volume I, p. 352.
[5] “The Number Seven”,
an article by H. P.B. See “Theosophical
Articles”, H.P. Blavatsky, Theosophy Co., Los Angeles, 1981, 512 pp., Volume I,
pp. 345-346. The article can be found at our associated websites.
[6] “Lucifer” magazine,
London, April 1895 edition, pp. 103-104. Article by Vera Jelihovsky, entitled
“Helena Petrovna Blavatsky”. This is part 6 and final of a serialized text.
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In September 2016, after
a careful analysis of the state of the esoteric movement worldwide, a group of students
decided to form the Independent Lodge of
Theosophists, whose priorities include the building of a better future in
the different dimensions of life.
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E-Theosophy
e-group offers a regular study of the classic, intercultural theosophy taught
by Helena P. Blavatsky (photo).
Those who want to join E-Theosophy e-group can do that by looking for it at Google Groups or writing to indelodge@gmail.com.
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