The Advanced Levels
of the Search for Wisdom
Carlos Cardoso
Aveline
The relatively recent attempt by H. P. Blavatsky to create a visible Esoteric School, which took place in the 19th century, can only be understood in the larger context of the occult teachings transmitted since time immemorial to those who seek for eternal wisdom.
Esoteric teachings cannot be given to outward personalities. They are available to the souls of earnest students from all nations and every cultural tradition.
The true esoteric School is inner, invisible, and
its antiquity cannot be easily described. It is as old as mankind, for human
beings were never left alone in their spiritual learning and evolution. On the
plane of cultural and historical evidences, this subtle school exists since
some three thousand years ago, in the West as in the East.
Undetectable by one’s five senses, the School of
Souls was active in ancient Greece and Egypt, and in some way or another it
remains alive today in these and other countries. In India and China, it is alive today as it
was many thousands of years ago. It is connected to the Himalayas. There is no
reason for us to have a long and futile discussion about its “geographical
location”, for it is not physically limited to this or that country. It is
enough to say it has various physical ramifications, including the South
American Andes, as H. P. Blavatsky clarifies in “The Secret Doctrine” [1]. Being as old as mankind, it started
to operate much earlier than the beginning of any civilization we can think of.
And it is as alive and influential as ever in the 21st century.
Human evolution is not forsaken: there is no reason
for despondency. Nothing occurs by chance. The evolution of humanity is
silently led and inspired along the way to Truth by two natural processes. On
one hand, there is the spontaneous work of the good Law of Karma, the universal
law from whose action nothing escapes. On the other hand, there is the effort
of the Brotherhood of wiser and experienced human souls, which liberated
themselves from ignorance and work for the liberation of all beings. Crossing
age after age, this brotherhood of compassion expresses the Law of Karma in
creative ways in human evolution, so as to reduce the need for pain and the
waste of time in our progress. It works in close harmony with the various
degrees of high planetary consciousness.
Among those who have an active good will towards
all and a philosophical view of life, many get unknowingly included in the
field of observation of the Mahatmas and their direct disciples. The reason for
this is simple. The consciousness of the higher self, which expresses itself
through a feeling of universal brotherhood, is awakening in them: they have an inner affinity with the Teachings.
Any authentic esoteric school which works on the
physical plane constitutes only an outer instrument of the real School. Many
“students” (lay disciples) of this invisible School of Souls may have never
heard about theosophy, Masters, or Helena Blavatsky. Therefore, the work of the true School is not attached
to corporations. It also is not “entirely secret”. It does not need ritualisms
or political struggles for power. It does not use “channeling”. It occurs on
the plane of impersonal Ethics.
The Golden Verses of Pythagoras - a document
of extraordinary importance - points to its ideal of human progression and
perfection. [2]
The calm and contemplative reading of classic
thinkers such as Plato, Socrates, Plotinus, Porphyry, Seneca, Cicero, Julian
the Apostate, Musonius Rufus, Marcus Aurelius, Epictetus, Dnyaneshwar (author of
the “Dnyaneshwari”), Paracelsus, Cardinal de Cusa, Maine de Biran, S. Radhakrishnan,
Arthur Schopenhauer and many others, will reveal a vast number of teachings
related to this School.
In its inner and true aspect, this School is not an
institution. It works through a non-verbal telepathy whose starting point is an
affinity of intentions and thoughts. [3]
The writings of Helena Blavatsky, William Judge, Damodar Mavalankar, B. P.
Wadia, John Garrigues and Robert Crosbie, among others, give the students of
theosophy elements to obtain a clearer and more specific understanding of the
way such an invisible School works.
Some students and aspirants are conscious of the inner
source of inspiration, and, of course, there are various degrees of perception
in this department. The School has
aspirants who are semiconscious in their lower selves. And there are a
certain number of students who have no “verbal consciousness” of the process
whatsoever. They must use a direct and intuitive access to the inner
inspiration, whose tools on the verbal plane of
mind are much more limited than the ones the classical theosophical
literature gives its students.
The aspirants who have no verbal consciousness are
called “unconscious Occultists” by H. P. Blavatsky. French writer Honoré de
Balzac is a notable example of that, which she mentions in “The Secret
Doctrine”. Victor Hugo and Alfred
Tennyson are certainly other examples, not to mention Albert Einstein, and
hundreds, if not thousands of thinkers and persons of good will in many
different fields of knowledge.
A Master of the Wisdom wrote:
“… The aim of the philanthropist should be the
spiritual enlightenment of his fellow-men, and whoever works unselfishly to
that goal necessarily puts himself in magnetic communication with our chelas
and ourselves.” [4]
This is a clear and direct statement. What does one
need to do, in order to be able to take it as a serious matter and act
accordingly? The answer to such a
question involves one’s soul much more than the voluntary levels of individual consciousness.
One must answer it by oneself, and mainly to
oneself.
Being verbally or visually conscious of a relation
to a higher source of inspiration often brings more problems than help. In the
inner process of lay discipleship, the consciousness of one’s left-side of the
brain (which is linearly logic, depends on words and is limited to a personalized memory) is more often
harmful than harmless. The “personal” perception of an inspiration should be
left aside in most occasions and never be brought to the delusive world of
words and appearances.
In spite of what some “esoteric” schools may teach,
students do not have access to the Sacred School through blind faith or
automatic obedience. One cannot join it with the help of ritualisms, and it is
useless vanity to “imagine that one is already a member of it”. Outer personality shells do not attain to the
real School.
To actually live and work within the higher waves
of the Ocean of Life depends on the inner intentions of the student, and
on his practical actions in the world. The “instructions” are not mainly
verbal. Even when the instructions may seem to be clearly verbal, as in many a
passage of “The Mahatma Letters”, the words are in fact only vehicles
for the transmission of the true message, and to attach oneself too much to
the wording will eliminate the inner flow of living perception.
Among the central factors leading to this direct
and non-bureaucratic level of search and learning one will find these ones,
according to the writings of H. P. Blavatsky:
1) A desire to understand the Cosmos;
2) A definite will to serve mankind rather to benefit
oneself;
3) A sincere respect for all beings;
4) To walk along the Path of Moderation and
Equilibrium.
The true “Instructions” are in the “subtle oceanic
current”. They live, float and vibrate all the time in the higher (or buddhi-manasic) levels of the akasha or astral light.
The image of an “oceanic current of consciousness” is
mentioned several times in the classical teachings of theosophy. It works like
a correct metaphor and stimulates the buddhic or intuitive consciousness. The learning
of the soul is complex and impersonal. It cannot be described in the world of
words. There is a whole level of
perception situated beyond the particular brain areas where linear and verbal
thoughts occur. It allows one to understand the plane of reality where the
immortal soul freely expresses itself.
NOTES:
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The above article was published by the websites of the Independent Lodge of Theosophists in March 2015.
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On the role of the esoteric movement in
the ethical awakening of mankind during the 21st century, see the book “The Fire and Light of Theosophical
Literature”, by Carlos Cardoso Aveline.
Published in
2013 by The Aquarian Theosophist,
the volume has 255 pages.
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