Theosophy
and Theurgy in
the
16th Century and the 21st
Carlos Cardoso
Aveline
Henry (Heinrich) Cornelius Agrippa
One of the great
mystics of Western esoteric tradition, German writer Henry (Heinrich) Agrippa
was born on 14 September 1486, the same day the recent Independent Lodge of
Theosophists was founded in 2016.
A contemporary of Paracelsus [1], Agrippa was influenced by the writings of John Reuchlin.[2] His life was externally unstable,
for an intense probationary energy surrounds the terrestrial existence of most
disciples, true mystics and real aspirants to discipleship.
A lesser noble by birth, he married his first wife in
1514. He taught in universities and was protected by important persons. A
valiant soldier, he created a secret mystical society. Because he defended a
woman falsely accused of witchcraft, Agrippa was persecuted by ecclesiastical
authorities. His first wife died a few years after their marriage. He
experienced unemployment first-hand. Imprisoned for debts in 1531, he was
rescued by a friend. Agrippa died in
1535 leaving seven children, and having married thrice. [3]
His written works have great value in our century. Agrippa
is an example of advanced Occultist. His writings on the correspondences
between heaven and Earth are unique. He is referred
to as a wise man in “The Secret Doctrine” and the Mahatma Letters.
It is an interesting numerological circumstance the
fact that, having being born on the day when the Independent Lodge would be
founded in the year of 2016, Agrippa died on 18 February 1535, precisely the
same day and month in which, several centuries later, the United Lodge of
Theosophists would be founded in the United States in 1909. Even today some
sectors of the United Lodge remain loyal to the original proposal of Robert
Crosbie and John Garrigues, and did not adhere to pseudo-theosophy.
Agrippa wrote:
“Magicians teach that celestial gifts may, through
inferiors being conformable to superiors, be drawn down by opportune influences
of the heaven; and so, also, by these celestial gifts, the celestial angels (as
they are servants of the stars) may be procured and conveyed to us. Iamblichus,
Proclus and Synesius, with the whole school of Platonists, confirm that not
only celestial and vital but also certain intellectual, angelical and divine
gifts may be received from above by some certain matters having a natural power
of divinity (i.e.), which have a
natural correspondence with the superiors, being rightly received and
opportunely gathered together according to the rules of natural philosophy and
astronomy.” [4]
And he added a few lines below:
“… As manifest things are produced out of occult
causes, so a magician does make use of things manifest to draw forth things
that are occult, viz., through the rays of the Stars, through fumes, lights,
sounds, and natural things which are agreeable to those celestial [levels], in which, aside from their
corporeal qualities, there is, also, a kind of reason, sense and harmony, and
incorporeal and divine measures and orders.” [5]
There is indeed a vast area in common between
classical Theosophy and Theurgy, or, in other words, between esoteric
philosophy and the practice of divine presence.
Theosophy is not a short term event: five centuries
later, it is an honor for the small Independent Lodge of Theosophists to have
its birthday on the same day as Heinrich Cornelius Agrippa von Nettesheim, the bright
German pioneer of modern esoteric philosophy.
NOTES:
[1] On Paracelsus, see “Paracelsus and the Book of Nature”
and “The Rose of Paracelsus”. Examine
the alchemical writings of Paracelsus, in two volumes: volume one and volume two.
[2] See the article “Reuchlin, the Father of Reformation”.
[3] Examine “Encyclopaedia Britannica”, 1967 edition, volume 1, p. 405. See also pp. 15-24 in “Three Books of Occult
Philosophy or Magic”, Henry Cornelius Agrippa, Kessinger Publishing Company,
Montana, USA, 288 pages.
[4] Astronomy and Astrology were inseparable during
Agrippa’s life, for Science had not fallen in a materialistic blindness
yet.
[5] “Three Books of Occult Philosophy or Magic”, Henry
Cornelius Agrippa, Kessinger Publishing Company, Montana, USA, 288 pp., see
chapter XXXVIII, p. 121.
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The above text was
published at the associated websites on 15 September 2020.
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