The Testimony of a Mexican Theosophist
José Ramón Sordo
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Editorial
Note:
José Ramón Sordo
completed his incarnation
in March 2014. He
dedicated his life with
courage and
effectiveness to the theosophical
Cause and the
authentic teachings of theosophy.
The following text
narrates Sordo’s personal
experience and
efforts as a theosophist. As soon
as he identified falsehood,
he chose truthfulness.
Richard Robb edited
the “Secret Doctrine
Reference Series”. Sordo’s letter to Robb
was published for
the first time in “Fohat”
magazine, Canada, Fall 2005, under the
significant title “Islands of Theosophy in a
Pseudo-Theosophical World”. The present
version of the text
was revised by the author in 2010.
(Carlos Cardoso
Aveline)
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To Richard Robb Tepoztlán,
12 March, 1999.
Wizards Bookshelf
California, USA.
Dear Richard,
(....)
I am a Mexican, and about twenty years ago, I met an Australian born
Hungarian girl. We soon got married and later on, in less than one year, we
went to live in Australia, where we stayed for eight years. She is an artist painter, and I am an
Architect.
When I met her in Mexico City, she was about to publish a book in
Spanish on yoga and meditation. She
introduced to me for the first time, the concepts of reincarnation, karma and
then Madame Blavatsky.
Soon after our arrival in Australia, and through the yellow pages we
found the address of the Theosophical Society and began to attend its lectures
every week. Later we joined the Society.
At that time, we didn’t know the existence of any other Theosophical
Organization nor did we understand the difference between Theosophy and
pseudo-theosophy.
My wife, Maritza, had already the “Secret Doctrine” and “Isis” in
Spanish; we thought that Blavatsky and the Theosophical Society [Adyar] was one
and the same thing. During those days we
began to buy most of H.P.B.’s original works in English, including the
Collected Writings, but unfortunately we also bought many books belonging to
the so called “second generation theosophy.”
At that time we discovered your magnificent “Secret Doctrine Reference
Series” of which we bought about twenty books.
After three or four years, we were invited to belong to the Esoteric
Section of the T.S. (1986). In 1988, the year of the Australian Bicentenary, we had the opportunity
to stay at the Manor, in Mosman, Sydney; the headquarters of the E.S. in
Australia. In 1989, we went back to
Mexico.
As you know, the Manor was the main residence of the infamous
Leadbeater. His memory roams about the place and is still alive in every corner
of the house. On almost every wall hangs
a portrait of him, together with those of his “initiated” pupils like Annie
Besant, Jinarajadasa, Arundale, etc.
One day, I was reading the Biobibliography of G.R.S. Mead in the
Blavatsky Collected Writings, Vol. XIII; I was puzzled by certain words written
by Boris de Zirkoff concerning C.W. Leadbeater’s oblique practices, and later
at the Manor’s Library - which is at the top floor, overlooking a magnificent
view of Sydney’s Harbour - I found out the confirmation of the statement made
in several books like: “The Theosophical Movement: 1875-1925”, “The Theosophical Movement: 1875-1950”, “The
Elder Brother”, etc.
During the next months of our sojourn at the Manor, Maritza and I
launched ourselves in an in depth research, using almost all our free time
commenting daily on the fruits of our inquiry.
In the end, we were both happy and sad.
Happy because we were able to get rid of so much accumulated garbage
that we had picked up since we joined the T.S.; and sad, because nobody at the
Manor was willing to listen to our findings.
Although the Manor is referred by the members as the “Occult Center for
the Southern Hemisphere”, most of the classes are based on the most
anthropomorphic conceptions written by Annie Besant and C.W. Leadbeater. It is something similar to a brain washing.
They try to convince you, for instance, that Mahatma Gandhi was evil, and that
it is good to kill in certain occasions. They talk about occult geopolitics,
etc.
There is a so called Egyptian Rite invented by C.W. Leadbeater and
Wedgwood. It is like a masquerade or
carnival where people of the E.S. will disguise themselves like Egyptians to
perform a promiscuous rite, that is half Masonic and half Roman Catholic Mass. It is a secret organization within the Esoteric
Section. Originally this rite had two
degrees: the blue and the red, but now there is only one left. The celebration of the E.R. takes place in a
large room in the ground floor of the Manor, called “The Temple”. The ceremony is presided by the head of the
Manor. The rite is considered by the
members to be: “very powerful”. The
climax of the celebration is when the chalice is hold by the priestess and the
brethren take communion from the chalice and the host. After that all brethren present, raise their
arms - as one can see in the Egyptian vignettes - and “send forces to the
world”.
As we were very disappointed with the Adyar Society, on our way back to
Mexico City, at the L.A. airport, I made a phone call to the United Lodge of
Theosophists, inquiring if they had any lodge in Mexico City. They gave me two names and an address.
In May 1991, one afternoon, we were driving through a certain street in
Mexico City, when I told Martiza: “Look, that house is the Theosophical Society
Adyar in Mexico.” The address was given to me in Sydney. So, without thinking one second, Maritza told
me: “Stop the car, let us see what they are doing.” As we entered into the place, we were lucky
to be received by the General Secretary himself. He is the one who sent to you the first
issues of Atma Vidya. At that moment he
was engaged in preparing an International Congress on Theosophy, to take place
in a luxury hotel in Mexico City. After
a very animated conversation, and knowing that Maritza is Australian, he immediately
invited her to give a lecture, putting her name in the program. She gave her lecture in English.
As the smog in Mexico City was becoming thicker at every day, we decided
to migrate south. We bought a plot of land in a village called Tepoztlan, which
is located forty minutes south of Mexico City and thirty minutes east of
Cuernavaca. The village is surrounded by
beautiful mountains and with a pyramid on top.
The T.S. General Secretary, Carlos Lopez Cerdan, had a house in
Cuernavaca, so we met frequently. I was
able to give him a manuscript that I had written at the time, showing the
difference between real Theosophy and the altered one. This had a positive impact on him, and very
soon he asked me to start a “Secret Doctrine” course at the headquarters in
Mexico City and Cuernavaca.
On one occasion, he showed me the first issue of a “Vidya” Magazine
which he was preparing. He asked my opinion.
I felt that all his efforts were useless, as most of his articles were
written by second generation Theosophists.
He then asked me to be the editor.
The first thing needed to do was to change the title of the magazine
from Vidya to Atma Vidya, and then to change the contents, presenting articles
on Original Theosophy. After that, we
had many meetings in his house and ours.
I designed the cover, and Maritza chose its colours and a photo of
H.P.B. I was supposed to translate only
a couple of articles, and the rest will be done by other people; but when we
received the translations I saw that they were faulty, so I had to do the job
myself. All of a sudden I was engaged in a work that I never dreamt of doing
before. By the time we reached the fourth issue, Carlos was finishing his term
as General Secretary and the T.S. was unable to pay the expenses involved in
printing the magazine.
By this time we were in contact with Geoffrey Farthing from London and
his Blavatsky Trust. Thus, to be able to print Atma Vidya - being inspired by
Geoffrey Farthing - we formed the “Fundación Blavatsky” (The Blavatsky Foundation),
an indapendent Theosophical organization.
Initially, this association consisted of most of the people in the
“Secret Doctrine” classes, both from Cuernavaca and Mexico City. Each person gave some amount of money so that
we were able to print issues five and six.
Currently, we are preparing issue seven.
Meanwhile, Geoffrey Farthing asked me to translate his “Deity Cosmos and
Man” which I think is a very good introduction to Theosophy. Since our return to Mexico, we soon realized
that there were very few works in Spanish about real Theosophy, whereas
practically all the works of pseudo-theosophy are available in translations
from Spain, Argentina, Mexico, etc.. The
few original works that were translated were faulty, for example, “Isis
Unveiled” was practically reinvented by the translator. When you compare (page
by page) the English and Spanish versions, they are totally two different
books.
The “Secret Doctrine” has a better translation but it is based on the
revised edition of Annie Besant and arranged in six volumes which includes the
so called third volume of the “Secret Doctrine”. Perhaps the statement of the
U.L.T. to the effect that the third and revised (??) Edition of the “Secret Doctrine” has more than
40,000 changes and alterations could be a bit exaggerated, but I think it is
not far away from the truth. Even the
Stanzas have been tampered with.
(....) As you can see, we have a
huge task before us.
My best wishes to you,
Greetings
J. Ramón Sordo
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In September 2016, after
a careful analysis of the state of the esoteric movement worldwide, a group of students
decided to form the Independent Lodge of
Theosophists, whose priorities include the building of a better future in
the different dimensions of life.
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