Ancient and Modern Immortals
Live in the Karakorum Mountains
Amaravella
Partial view of a traditional
painting with images of Taoist Immortals
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An Editorial Note:
The following text was first published
in the January
1889 edition of “Lucifer”
magazine, London,
p. 372. [1]
The word “Amaravella” was used as a pen-
name by the theosophist Edward J. Coulomb.
There is a reference in the second paragraph
of the article to the fact that the “Kwen-Lun”
or Karakorum [2]
Mountains are the region
where the Taoist Immortals live. In the volume
“The Mahatma Letters” [3], one Master of the
Wisdom refers to a journey he was making through
the Kouenlun or Karakorum mountains, on his
way home. The passage clearly implies that he and
some of his colleagues lived in such mountain range.
(Carlos Cardoso Aveline)
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Although belief in the existence of “Masters of Wisdom”
is a matter of personal conviction, reasoning, and experience, it is easy
enough to collect historical proofs that such a belief has existed in all ages
and nearly in all countries. Not only in the tradition living to this day in
India, but the oldest legends in the world, those of the Chinese, and the works
of the Taoist Mystics, nearly all revolve around this particular belief.
It is in the “Kwen-Lun”
mountains (Karakorum), in Eastern
Thibet, that the Chinese locate the source of their great mystic and alchemical
learning. The “Kwen-Lun” was, like the Indian Meru, the central point whence sprang the “Four great rivers”,
exoterically as well as esoterically. It was the sojourn of the “Tsien” or Immortals, who cultivated upon
its slopes the Sesamum and Coriander, the grains which conferred longevity on
those who fed upon them.
There also flowed the inexhaustible “Fount of Youth”, while the most
precious stones strewed the walks in the luxurious gardens of the “Happy Land”.
The “Tsien”, like the Lha of Tibet,
were not, as generally supposed, merely ethereal Beings or spirits, although
some of them were certainly immaterial. There were two classes of terrestrial
“Tsien”, the “Jin-Tsien”, or
disembodied human genii (Nirmanakayas),
and the “Ti-Tsien” or embodied
Immortals (Mahatmas).
The Taoists revere amongst their Saints seven patriarchs and two female
adepts, who deserved, after having spent their lives in teaching Humanity, to
join the ranks of the Tsien.
The great Lao-Tzu also, the
Founder of Taoism, after having written his “Tao-TE-King”, retired to the “Kwen-Lun”
mountains, and was never heard of more. One of his followers, “Lieh-Tseu”, author of a very deep
metaphysical system and of the “Tchoung-Hui-King”,
went to question the keeper of the pass through which “Lao-Tseu” had disappeared. With much reticence and hesitations, “Yin-He” told him marvellous things about
the Tsien who dwelt beyond. “A Tsien is a man who had a former
existence in the world of spirits, is born into the world either on account of
some indiscretion or for some benevolent purpose, usually in some lowly
situation. He early begins to show a predilection for things mysterious, to
receive visitors from the unseen world, to practice Alchemy and the healing
art, to prepare and use certain drugs and charms of which no one knows the use
or the virtue but himself, and the more advanced Genii from whom he gets from
time to time instruction and assistance. After this he gives up human food and
all ordinary human occupation” (See Denys’ “Folklore in China”) … He even gives
up breathing, and thus acquires
extraordinary powers, such as passing freely through the air and fire,
plunging into the earth or ocean, and
commanding the most powerful demons. After a life of many hundred years, he
ascends to heaven on the back of a dragon. The allegory is transparent: he
ascends to bliss owing to the acquirement of Wisdom, symbolized by the dragon; Yin-He adding that those acquisitions were only possible to those
whose Soul has become perfectly pure.
At the head of the Tsien
reigned “Muh-Kung”, the first
creative principle evolved from Chaos, and his wife “Si-Wang-Mu”, the first created principle, whose orders were
transmitted all over the Earth by azure-winged birds. Azure was the colour of
Astral Light, “Hiouan-Pin”, the blue
mother.
In the “Chinese Readers’ Manual”, by W. F. Mayers, many interesting
legends are found, showing that the powers which Theosophy attributes to
Adepts, such as separation of the Mayavi-Rupa, Psychic Telegraphy, and
voluntary reincarnation in chosen bodies, as well as Mediumship, Clairvoyance,
Mesmerism and Geomancy (See Doolittle,
Eitel, etc.), were well known in
China thousands of years ago. There was a province peopled with Magicians-born,
the “Maa-Shan”
or Giants. Another legend, perhaps a remembrance of Atlantis, people with Genii
the “San-Sen-Shan” or Fortunate Islands of the Eastern Sea.
NOTES:
[1] The word “Lucifer” means “light-bearer” and refers to
the planet Venus, “the star that brings the new day”. This ancient term has
been distorted by misinformed Christians.
[2] The Karakorum or Karakoram is a large mountain range.
The Encyclopaedia Britannica, online
edition, says: “The borders of Tajikistan, China, Pakistan, Afghanistan, and
India all converge within the Karakoram system, giving this remote region great
geopolitical significance.”
[3] “The Mahatma Letters”, TUP, Pasadena, 1992, Letter
IV, p. 12.
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In September 2016, after a careful analysis of the state of the
esoteric movement worldwide, a group of students decided to form the Independent Lodge of Theosophists,
whose priorities include the building of a better future in the different
dimensions of life.
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