A Movement or Nation
Can Only Survive
If It Has This Basic
Quality at Its Foundation
John Garrigues
One of the most
sacred words in the English language is “Trust” - a winged messenger from soul
to soul. Trust is an innate quality and not an empty abstraction. It is
spontaneous in expression, else it is not Trust.
The highest expression of trust is that between true
Teacher and earnest learner; the next highest, that between learners of that
same true Teacher. Then there is the trust, sublime indeed, vested in the
mother by the incarnating Ego; when permitted to expand this is a trust which
will encompass the whole immediate family and extend in the progress of time to
neighbor, to community, to state and
nation and thus to the world. Upon reflection it becomes evident that no action would be instituted by beings,
were it not for an underlying, spontaneous trusting that “Life sustains all
forms requiring life”.
Can a nation survive which has not this basic quality
as foundation? The answer must be in the negative, well attested and
corroborated by history. The same sad results accrue where there is not
spontaneous and sustained trust between nations or between individuals: a
rupture of friendship and a separative basis becomes the rule. The history of
the past affords valuable enough criterion, but for the student of Theosophy
there is abundant, immediate history yielding lessons of the greatest import on
the principle and application of Trust.
The teacher, H. P. Blavatsky, came into a distrusting
and a mistrusting world carrying a Message of Trust from Those whom she trusted
and who trusted her. Her life and work bear witness to the fact that H.P.B.
also trusted in humanity, in her own power to teach and in humanity’s power to
learn; therefore, her Great Sacrifice. Humanity in the mass failed to trust
her, as is well known by the few students of the philosophy she brought.
If Trust is innate, why does it lack expression? This
is not an unsolvable mystery, for Man has the self-conscious power to choose -
a power used for untold centuries to place trust in anything and everything outside the man himself. Mankind in its
infancy and periodically thereafter was instructed as to “right behaviour” by
those Elders Brothers of the race who themselves reached their high estate
through observation and experience, and who in their turn had been helped in
their progress by still other Elder Brothers of a Line which reaches back and
yet further back into the night of time.
The Path of self-induced and self-devised exertion
being thus plainly marked, mankind has had to make efforts on its own account,
else no lesson would be truly learned. It was, then, in efforts at application
where failures occurred; with failures came a gradual loss of the sense of
individual responsibility; concurrent with this loss came some to set up claims
as teachers and guides. Trust in this manner misplaced, there sprang up ideas
of personal gods, formal religions, vicarious atonements and in time the reign
of the doctrine of irresponsibility. But even these evils besetting man -
brought on by himself - come to the end of their cycle.
It was at the closing of such a cycle that H.P.B.
struck a fresh key-note for a better and brighter era. She knew the time as a
transition period in the history of man, when every system of thought, science,
religion, government, and society was changing; that such a period lends itself
to the promulgation of true ideas, but also opens the door to abuses of every
description, especially of those who volunteer to direct the newly-shaping
current of thought into constructive channels. Distrust and mistrust become
equally powerful forces with Trust. But, just as in the case of those few brave
souls who risked all to establish this Republic [the United States of America], so H.P.B. found a few volunteers to
help found and foster the theosophical movement once more in the world of men.
She found a very few who trusted her, and who kept alive the Movement she
started. There are more now than in her time to carry on, but not too many as
yet! It is evident that the spontaneous Trust does not yet find expression as
it ought, after more than fifty years. [1]
William Q. Judge, who trusted H.P.B., and whom she
trusted, once quoted some words to arouse that Trust innate in the heart of
everyone who reads them:
“We appeal therefore, to all who wish to raise
themselves and their fellow creatures - man and beast - out of the thoughtless
jog-trot of selfish everyday life. It is not thought that Utopia can be
established in a day: but through the spreading of the idea of Universal
Brotherhood, the truth in all things may be discovered. What is wanted is true knowledge of the
spiritual condition of man, his aim and destiny. Such a study leads us to
accept the utterance of Prajapati to his sons: ‘Be restrained, be liberal, be
merciful’, it is the death of selfishness.” [2]
And Robert Crosbie, who founded the United Lodge of
Theosophists in Trust to the Teachers, said: “… To me it seems that ‘trust’ is
the bond that binds, that makes the strength of the Movement, for it is of the
heart.”
NOTES:
[1] The theosophical movement was founded in 1875. The present article was first published in
1934. (CCA)
[2] Garrigues is quoting an
article entitled “The Path”. See “Theosophical Articles”, W. Q. Judge,
Theosophy Co., Los Angeles, Vol. II, p. 572. (CCA)
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The above text is
reproduced from the April 2015 edition of “The Aquarian Theosophist”, pp. 1-3.
It was first published at “Theosophy” magazine, Los Angeles, in May, 1934, pp.
307-308. It had no indication as to the name of the author. A 2015 analysis of
its style and contents indicated it was penned by John Garrigues (1868-1944).
Original title: “Trust”. Regarding
the criteria used in identifying texts by J. G., see the article “Life and
Writings of John Garrigues”, by Carlos Cardoso Aveline, which is available at our
associated websites.
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