How to Deal With Thoughts
And Emotions At
the End of a Cycle
The Theosophical Movement
The Theosophical Movement
Question:
How do we help someone terminally ill?
Answer:
A terminally ill person has a few hours, days or
months left for a possible stay on earth, and death resulting from the incurable
illness is certain. Few of us plan for our death or are ready for the
eventuality or for the uncertainty of the future. Most people shirk the very
idea and the mystery of death - either their own or that of their near ones.
This avoidance “to consider”, is due to fear and anxiety, arising out of
ignorance regarding the processes of life and death and their meaning. Some
actually shirk the reality of death staring at them and which they are forced
to accept. These attitudes arise out of the anguish felt, or because of a sense
of helplessness, even denial and anger. Ignorantly, some may anticipate
“darkness at the end of the tunnel” or an unknown destination. There is a fear
that dying is a painful end. All these negative beliefs prevent us from making
ourselves capable of helping the dying, or in one’s own case, to make peace
with life and death.
To be able to provide support and comfort to the
terminally ill person, we must not only understand the nature of terminal
illness and death but have enough equipoise to be able to first take charge of
ourself. It needs a certain amount of inner stamina, but above all it is love,
tenderness and concern for the possible grief and suffering of the dying person
that fortifies us to release our higher instincts to guide us. Love and
goodwill, after all, are the most effective remedy for all problems concerning
human relationships, or in handling our co-pilgrims in need of succour. For
love leads to instinctive understanding of the need of our fellowmen and helps us
handle, adequately, any life situation.
Given these qualities, needed in one on whom has
fallen the opportunity to lend a helping hand and to back the sagging morale of
the dying, little can be said as a thumb rule on “dos” and “don’ts”. For “love
leads the way”, if we give it a chance!
By avoiding talking about death and dying, we deprive
ourselves of possible moral support and emotional succour. However, if the person
needs to talk, we must make ourselves fully open or show our readiness to share
the grief, anxiety, anticipation and even his future plans. We have to help the
individual to open up. For, some patients like to discuss freely, others prefer
privacy, some resent pity, some crave for sympathy, some may actually withdraw
into their shell. But even when apparently unconscious, the dying person is
inwardly aware of the presence of others and that makes the difference. It
makes him feel that the others do care, and let us say so by warm touch or by
soothing words. No one should feel that he goes through it alone.
Dealing with emotions is an art. For instance, the
crucial stage for close relatives to face, is to be able to help the individual
overcome the initial shock, and later make dying acceptable to all concerned.
Time and skill will help to bring this about. Meanwhile, it is soothing to talk
about the things of interest or value relevant to him - “the good old days”,
the precious things done together in the past, and even to revive pleasant
memories and affections. Anything to bring out closeness, warmth,
understanding, etc.
“Death is the final stage of growth” [1], and it is a door to a heaven of
rest and recouping. The moment of death is never painful; it is release from
pain and from a body that can serve no useful purpose any more. For some, as
H.P.B. says, death comes as a deliverer and a friend. Our ancients believed
that a great Being -Yama or Siva (our own Higher Self) - presides over death
and dying. Such knowledge fortifies the living as well as the dying. And the
hope of a great “after-life” helps many to go through it all peacefully. The
least we can do is to send our best thoughts and ideations to the dying, so as
to enable them to better endure their suffering.
NOTE:
[1] A reference to the book “Death,
the Final Stage of Growth”, by Elisabeth Kübler-Ross, Prentice-Hall, New
Jersey, USA, 1975, 182 pp.
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The above article
is reproduced from “The Theosophical
Movement” magazine, Mumbai, India, December 2004 edition, pp. 62-63. Original
title of the article: “Questions and Answers”.
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In September 2016, after a careful analysis of the state of the
esoteric movement worldwide, a group of students decided to form the Independent Lodge of Theosophists,
whose priorities include the building of a better future in the different
dimensions of life.
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