A Selection of Sayings From Gibran,
With a Few Theosophical Commentaries
Kahlil Gibran
Kahlil Gibran
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An Editorial Note:
The following article presents
selected sentences from
the book
“Spiritual Saying of Kahlil
Gibran”,
translated from the Arabic
and
edited by Anthony
Rizcallah Ferris,
Bantam
Books, NY, USA, 1962, 114 pp.
The
sayings are reproduced in
bold
type. The pages from which
they
were selected are indicated
in
parenthesis at the end of each
one.
In most cases I have added short
commentaries to them - always in
italics.
(Carlos Cardoso Aveline)
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* As one’s gifts increase, his friends
decrease. (1)
The rule applies to
personal or lower-self friendships.
* I discovered the
secret of the sea in meditation upon the dewdrop. (1)
For each drop contains the ocean.
* If you are poor, shun association
with him who measures men with the yardstick of riches.
(2)
* I prefer to be a dreamer among the
humblest, with visions to be realized, than lord among those without dreams and
desires. (2)
* Of life’s two chief prizes, beauty
and truth, I found the first in a loving heart and the second in a laborer’s
hand. (2)
Beauty is often invisible to the
physical eye.
* People speak of plague with fear and
tremor, yet of destroyers like Alexander and Napoleon they speak with ecstatic
reverence. (2)
True greatness is inseparable from nonviolence.
* I saw them eating and I knew who
they were. (2)
One can learn a lot by observing
one’s own attitude towards food.
* Some hear with their ears, some with
their stomachs, some with their pockets; and some hear not at all.
(5)
And if we ourselves make sure we can
hear well in the first place, we may be able to help others listen.
* If reward is the goal of religion,
if patriotism serves self-interest, and if education is pursued for
advancement, then I would prefer to be a non-believer, a non-patriot, and a
humbly ignorant man. (5)
Wisdom dwells in simplicity.
* I have yet to meet an ignorant man
whose roots are not embedded in my soul.
(6)
All things human relate to me.
* By adornment one acknowledges his
ugliness. (6)
* The partition between the sage and
the fool is more slender than the spider web. (7)
It takes humbleness, and respect for
truth, to be able to see foolishness in oneself.
* Three things I like in
literature: rebellion, perfection, and the abstract. And the three things I
hate in it are imitation, distortion, and complexity. (8)
* If you choose between two evils, let your choice fall on the obvious
rather than the hidden, even though the first appears greater than the second.
(8-9)
Show your failures and hide
your accomplishments, as Helena Blavatsky taught in a masterpiece of modern
esoteric philosophy, “Isis Unveiled” (Theosophy Co., Vol. I, pp. 599-600).
* Deliver me from him who does not
tell the truth unless he stings; and from the man of good conduct and bad
intentions; and from him who acquires self-esteem by finding fault in others.
(9)
* Does the song of the sea end at the
shore or in the hearts of those who listen to it?
(9)
The music of the ocean can also start
in one’s heart.
* The supreme state of the soul is to
obey even that against which the mind rebels. And the lowest state of the mind
is to revolt against that which the soul obeys.
(10)
It all depends on antahkarana, the invisible
bridge to one’s immortal soul, the individual aspect of Jacob’s ladder (Genesis
28: 10-12).
* If you wish to see the valleys,
climb to the mountain top; if you desire to see the mountain top, rise into the
cloud; but if you seek to understand the cloud, close your eyes and think.
(11)
The center of the universe is in your
heart.
* As between the soul and the body
there is a bond, so are the body and its environment linked together.
(12)
The soul is present within and
without.
* Be not contented with little; he who
brings to the springs of life an empty jar will return with two full ones.
(13)
However, giving is better than
expecting to receive. To use one’s will is good; desire provokes pain.
* Our souls traverse spaces in Life
which are not measurable by Time, that invention of man.
(15)
Lineal time is limited;
eternal Duration is present at each and every moment.
* Poetry is the secret of the soul;
why babble it away in words? (15)
Wisdom is secret, whether one uses
words and talks about it or not. And some words may evoke the silence of the
ocean.
* Poetry is the understanding of the
whole. How can you communicate it to him who understands but the part?
(15)
By telling him the whole is contained
in the part.
* Poetry is a flame in the heart, but
rhetoric is flakes of snow. How can flame and snow be joined together?
(15)
Both fire and ice need transcendence:
they are one in the territory of silence.
* Love is a trembling happiness.
(17)
And it is also a lasting,
unconditional flow from one’s heart. It consists of an eternal fact, precariously
wrapped in impermanent forms.
* You progress not through improving
what has been done, but reaching toward what has yet to be done.
(17)
One must preserve and
improve good things done, and make good things that have never been made so
far.
* Keep me from the wisdom that does
not weep, and the philosophy that does not laugh, and the pride that does not
bow its head before a child. (18)
* Sayings remain
meaningless until they are embodied in habits. (27)
Good habits are the secret to good karma.
* Humanity is divinity
divided without and united within. (27)
Universal brotherhood is a law and a
fact for souls.
* Our worst fault is our preoccupation
with the faults of others. (29)
The faults of others
are our concern insomuch as they stimulate our own, or the faults of those we
care about.
* Poetry is a flash of lightning; it
becomes mere composition when it is an arrangement of words.
(29)
However, the flash of
lightning is as necessary in writing as the slow energy of raining. The careful
arrangement of words includes a geometrical intuition and is no heartless
activity.
* No one believes the sincere except
the honest. (30)
Because perception
depends on an affinity between the observer and the observed.
* He who stares at the small and near
images will have difficulty in seeing and distinguishing those that are great
and remote. (34)
Individuals who suffer from
philosophical myopia refuse to see any larger pictures.
* We are all warriors in the battle of
Life, but some lead and others follow.
(34)
Still, responsibility
is mainly individual.
* Souls are fires whose ashes are the
bodies. (35)
True, especially at the
end of an incarnation. During one’s lifetime the body is the wood, and fire is
life and intelligence.
* He who conceals his intention behind
flowery words of praise is like a woman who seeks to hide her ugliness behind
cosmetics. (35)
And both facts are not
too difficult to find in the present age.
* If I knew the cause of my ignorance,
I would be a sage. (35)
Every learner must identify
and confront his subconscious feelings of resistance to change. He has to fight
and defeat his own boycott to altruistic wisdom. In that, honesty and courage
are equally necessary.
* The butterfly will continue to hover
over the field and the dewdrops will still glitter upon the grass when the
pyramids of Egypt are levelled and the skyscrapers of New York are no more. (35)
A living flexibility
endures, whereas rigid structures are short-lived.
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On the role of the esoteric movement in the
ethical awakening of mankind during the 21st century, see the book “The Fire and Light of Theosophical Literature”, by
Carlos Cardoso Aveline.
Published in
2013 by The Aquarian Theosophist,
the volume has 255 pages and can be obtained through Amazon Books.
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