Positive
Feelings and Actions Emerge
From a Wider
Notion of Space and Time
Carlos Cardoso Aveline
The theosophical
movement is a pedagogical effort. In it, researching, learning and teaching are
three inseparable phases of one single process extending over millennia.
A direct experience of the theosophical effort in the
last few decades and the study of its
historical evolution since 1875 can demonstrate that the theosophical effort must include that Optimism and that Confidence which inevitably accompany pioneer
actions.
Less than 200 years old, the movement is yet too young
to show all its fruits. Being a forerunner, its effort requires a lasting
determination from those who understand and share its purpose.
A Broader and More Confident Look at Life
Confidence in life emerges from contact with that
which is true, good and enduring. Lack
of confidence as such is limited to the unenlightened and fleeting portions of
one’s lower self.
One must be severe with mistakes, for otherwise there
is no learning. At the same time, one must be kind to the persons who make
mistakes, and that includes ourselves.
The viewpoint from which to look at life must be that
of the knowledge of everyone’s sacred potentialities, and of their natural
process of germination, which we must strive to help and stimulate, not to
hinder. It is always useful to observe our inner thoughts and feelings while we
look at the progress made by our brothers and sisters along the way. Are we happy to see them learning well? Envy
would be a symptom that one’s Antahkarana is momentarily asleep, or even on
some sort of vacation.
The theosophical movement must constantly build itself
as an environment which leads to the better development of individual
Antahkaranas. For this, in the next
decades, the theosophical movement and mankind in general should obtain a
clearer notion of their own divine potentialities and destiny.
“The Secret Doctrine” and other theosophical classics
are not ambiguous about that. Confidence in oneself, in life and in the future
is taught everywhere in esoteric philosophy.
A generous view of life must fight falsehood,
insincerity and ethical decay; and from its victory each new civilization must
emerge. Our central task includes the need to develop efficient actions to evoke
the next planetary civilization; to help it emanate from “above”; to stimulate
the three hypostases leading to its objective appearance.
For such action to take place, a few millennia must be
considered short-term.
The purpose of studying “The Secret Doctrine” or “The
Mahatma Letters” includes an understanding of the fact that the goal of earnest
students is not to be attained early next week. Twenty thousand years, which
may mean but a few incarnations, should not be seen as a long time.
The optimism that looks at life from a wider
perspective has a closer relation with one’s
spiritual soul and is in harmony with it.
The study of esoteric philosophy expands one’s
existential and psychological sense of space and time. Those portions of our
lower self which are in line with our spiritual soul look at a period of a few
millennia with a deep sense of joy, happiness, and freedom.
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The above text
was first published in the May 2012 edition of “The Aquarian Theosophist”.
On the role of
the theosophical movement in the ethical awakening of mankind, read the book “The
Fire and Light of Theosophical Literature”, by Carlos Cardoso Aveline.
Published in 2013 by The Aquarian
Theosophist, the volume has 255 pages and can be obtained through Amazon Books.
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